Matthew 22:5
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they made light of it, and went their wayes, one to his farme, another to his merchandize:
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From verse 5
- Hebrews 2:3Rank 1 from verse 5
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Luke 14:18–20Rank 2 from verse 5
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
18And they all with one consent began to make excuse: The first said vnto him, I haue bought a piece of ground, and I must needs goe and see it: I pray thee haue me excused.
19And another said, I haue bought fiue yoke of oxen, and I goe to prooue them: I pray thee haue me excused.
20And another said, I haue maried a wife: and therefore I cannot come.
- 1 John 2:15–16Rank 3 from verse 5
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- 1 Timothy 6:9–10Rank 4 from verse 5
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Timothy 3:4Rank 5 from verse 5
- Acts 24:25Rank 7 from verse 5
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
- Genesis 19:14Rank 8 from verse 5
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
- Genesis 25:34Rank 9 from verse 5
- Luke 17:26–32Rank 10 from verse 5
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32Remember Lot’s wife.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
31In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe.
32*Remember Lots wife.
- Matthew 13:22Rank 11 from verse 5
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Matthew 24:38–39Rank 12 from verse 5
38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
38*For as in the dayes that were before the Flood, they were eating, and drinking, marrying, and giuing in mariage, vntill the day that Noe entred into the Arke,
39And knew not vntill the Flood came, and tooke them all away: so shall also the comming of the Sonne of man be.
- Proverbs 1:24–25Rank 13 from verse 5
24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25But ye have set at nought all my counsel, and would none of my reproof:
24¶ *Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
25But ye haue set at nought all my counsell, & would none of my reproofe:
- Proverbs 1:7Rank 14 from verse 5
- Psalms 106:24–25Rank 15 from verse 5
- Romans 2:4Rank 16 from verse 5
- Romans 8:6Rank 17 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Matthew 22:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Land or property used for cultivation, husbandry, or rural occupation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
merchandise
Goods bought and sold; trade or commerce.
Meaning drawn from: KJV context and cross-references
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Suggested context · Matthew 22:1–10
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22:1AND Jesus answered and spake unto them again by parables, and said,
22:1¶ And Iesus answered, *and spake vnto them againe by parables, and said,
22:2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
22:2The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne,
22:3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
22:3And sent forth his seruants to call them that were bidden to the wedding, and they would not come.
22:4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
22:4Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.
22:5But they made light of it, and went their ways, one to his farm, another to his merchandise:
22:5But they made light of it, and went their wayes, one to his farme, another to his merchandize:
Selected passage22:6And the remnant took his servants, and entreated them spitefully, and slew them.
22:6And the remnant tooke his seruants, and intreated them spitefully, and slew them.
22:7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
22:7But when the king heard thereof, he was wroth, and hee sent foorth his armies, and destroyed those murderers, and burnt vp their citie.
22:8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
22:8Then saith hee to his seruants, The wedding is ready, but they which were bidden, were not worthy.
22:9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
22:9Goe yee therefore into the high wayes, and as many as yee shall finde, bid to the marriage.
22:10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
22:10So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests.