Matthew 4:7–8
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Iesus said vnto him, It is written againe, *Thou shalt not tempt the Lord thy God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeu. 6.16.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Againe the Deuill taketh him vp into an exceeding high mountaine, and sheweth him all the kingdomes of the world, and the glory of them:
Narration uses the Pure Cambridge Edition.
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From verse 7
- Deuteronomy 6:16Rank 1 from verse 7
- 1 Corinthians 10:9Rank 2 from verse 7
- Psalms 78:41Rank 3 from verse 7
- Psalms 78:18Rank 4 from verse 7
- Hebrews 3:9Rank 5 from verse 7
- Exodus 17:2Rank 6 from verse 7
2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?
2Wherefore *the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the LORD?
- Exodus 17:7Rank 7 from verse 7
7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
7And hee called the name of the place †Massah, and †Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD amongst vs, or not?
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
- Psalms 106:14Rank 9 from verse 7
- Psalms 78:56Rank 10 from verse 7
- Numbers 14:22Rank 11 from verse 7
22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
22Because all those men which haue seene my glory, and my miracles which I did in Egypt, and in the wildernesse, and haue tempted mee now these ten times, and haue not hearkened to my voice,
- Psalms 95:9Rank 12 from verse 7
- Malachi 3:15Rank 13 from verse 7
- Isaiah 8:20Rank 14 from verse 7
- Matthew 4:10Rank 15 from verse 7
- Matthew 4:4Rank 16 from verse 7
- Matthew 21:16Rank 17 from verse 7
16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
16And said vnto him, Hearest thou what these say? And Iesus saith vnto them, Yea, haue yee neuer read, *Out of the mouth of babes and sucklings thou hast perfected praise?
- Matthew 21:42Rank 18 from verse 7
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
42Iesus saith vnto them, *Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.
- Matthew 22:31–32Rank 19 from verse 7
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
31But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying,
32*I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
From verse 8
- 1 John 2:15–16Rank 1 from verse 8
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- Revelation 11:15Rank 2 from verse 8
15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
15And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.
- Luke 4:5–7Rank 3 from verse 8
5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship me, all shall be thine.
5And the deuil taking him vp into an high mountaine, shewed vnto him all the kingdomes of the world in a moment of time.
6And the deuil said vnto him, All this power will I giue thee, and the glory of them; for that is deliuered vnto me, & to whomsoeuer I will, I giue it.
7If thou therefore wilt ‖worship me, all shalbe thine.
- Matthew 16:26Rank 4 from verse 8
- Psalms 49:16–17Rank 5 from verse 8
16Be not thou afraid when one is made rich, when the glory of his house is increased;
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
16Be not thou afraid when one is made rich, when the glory of his house is increased.
17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.
- 1 Peter 1:24Rank 6 from verse 8
- Hebrews 11:24–26Rank 7 from verse 8
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
24By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter,
25Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:
26Esteeming the reproch ‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.
- Daniel 4:30Rank 8 from verse 8
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
- Esther 5:11Rank 9 from verse 8
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
- Esther 1:4Rank 10 from verse 8
- Matthew 4:5Rank 11 from verse 8
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 4:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 4:8
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Very great, abundant, intense, extensive, or beyond ordinary measure or degree; exceedingly.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
Shows, reveals, declares, or makes known.
Meaning drawn from: KJV context and cross-references
Sense 1: Realms, nations, or dominions ruled by kings. Sense 2: The exercise of royal rule.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
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sin and temptation
heaven and eternal life
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6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
6And saith vnto him, If thou bee the Sonne of God, cast thy selfe downe: For it is written, *He shall giue his Angels charge concerning thee, & in their handes they shall beare thee vp, lest at any time thou dash thy foote against a stone.
7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
7Iesus said vnto him, It is written againe, *Thou shalt not tempt the Lord thy God.
Selected passage8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
8Againe the Deuill taketh him vp into an exceeding high mountaine, and sheweth him all the kingdomes of the world, and the glory of them:
Selected passage9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
9And saith vnto him, All these things will I giue thee, if thou wilt fall downe and worship me.