Matthew 5:19–20

³²What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

³²What thing soeuer I command you, obserue to doe it: ^*thou shalt not adde thereto, nor diminish from it.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

¹¹For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

¹⁰For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.

¹¹For he ^‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

⁸Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

⁹For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

⁸Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.

⁹For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

¹¹Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

¹¹Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

³And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

^3‖*And they that be wise shall shine as the brightnesse of the firmament, and they that turne many to righteousnesse, as the starres for euer and euer.

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

²For ye know what commandments we gave you by the Lord Jesus.

³For this is the will of God, even your sanctification, that ye should abstain from fornication:

⁴That every one of you should know how to possess his vessel in sanctification and honour;

⁵Not in the lust of concupiscence, even as the Gentiles which know not God:

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁷For God hath not called us unto uncleanness, but unto holiness.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

²For yee know what commandements wee gaue you, by the Lord Iesus.

³For this is the will of God, euen your sanctification, that yee should absteine from fornication:

⁴That euery one of you should know how to possesse his vessell in sanctification and honour:

⁵Not in the lust of concupiscence, euen as the Gentiles which know not God:

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

⁷For God hath not called vs vnto vncleannesse, but vnto holinesse.

¹¹These things command and teach.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹¹These things command & teach.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁶This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

¹⁷For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

¹⁸But if ye be led of the Spirit, ye are not under the law.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²⁴And they that are Christ’s have crucified the flesh with the affections and lusts.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

¹⁶ This I say then, Walke in the spirit, and ^‖ye shall not fulfill the lust of the flesh.

¹⁷For the flesh lusteth against the Spirit, and the spirit against the flesh: and these are contrary the one to the other: so that yee cannot doe the things that yee would.

¹⁸But if yee be lead of the spirit, yee are not vnder the Law.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

²⁴And they that are Christs, haue crucified the flesh with the ^‖affections and lustes.

¹²⁸Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

¹²⁸Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.

⁶Then shall I not be ashamed, when I have respect unto all thy commandments.

⁶Then shall I not bee ashamed: when I haue respect vnto all thy commandements.

²⁶Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

^26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.

³But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

⁴For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁵But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

³But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?

⁴For God commaunded, saying, ^*Honour thy father and mother: And ^*hee that curseth father or mother, let him die the death.

⁵But yee say, Whosoeuer shall say to his father or his mother, ^* It is a gift by whatsoeuer thou mightest bee profited by me,

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹³Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹¹But that no man is iustified by the Lawe in the sight of God, it is euident: for, ^*The iust shall liue by faith.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

¹³Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, ^*Cursed is euery one that hangeth on tree:

²⁸And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

²⁸And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, ^*ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁹Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

⁹Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

¹WHAT shall we say then? Shall we continue in sin, that grace may abound?

¹¶ What shall we say then? shall wee continue in sinne: that grace may abound?

¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.

¹⁵What then? shal we sinne, because wee are not vnder the Law, but vnder Grace? God forbid.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

³⁰Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

³⁰Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.

⁴²But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

⁴²But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.

⁴And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

⁴And when the chiefe shepheard shall appeare, ye shall receiue a crowne of glory that fadeth not away.

¹THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

¹¶ The former treatise haue I made, O Theophilus, of al that Iesus began both to doe and teach,

¹⁵For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

¹⁵For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.

²⁴¶ And there was also a strife among them, which of them should be accounted the greatest.

²⁵And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

²⁶But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

²⁴¶ And there was also a strife among them, which of them should bee accompted the greatest.

^25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.

²⁶But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.

⁸But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

^8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.

^9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y ^e law.

²⁶But it shall not be so among you: but whosoever will be great among you, let him be your minister;

²⁶But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.

¹⁷Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

¹⁸(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

¹⁷Brethren, be followers together of me, and marke them which walke so, as ye haue vs for an ensample.

¹⁸(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:

⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁸And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.

¹⁰Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

¹¹As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹⁰Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.

¹¹As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

⁴⁸And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

⁴⁸And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²For I bear them record that they have a zeal of God, but not according to knowledge.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

²For I beare them record, that they haue a zeale of God, but not according to knowledge.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

¹⁵And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

²Saying, The Scribes and the Pharises sit in Moses seate:

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

³Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ^‖againe, he cannot see the kingdome of God.

⁴Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?

⁵Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

¹⁷Therfore if any man be in Christ, ^‖hee is a new creature: ^*old things are past away, behold, al things are become new.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

²¹¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

²¹¶ Not euery one that saith vnto me, ^*Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁴⁶Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

^46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:

⁴⁷Which deuoure widowes houses and for a shew make long prayers: the same shall receiue greater damnation.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

¹⁵Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

¹⁵Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.

²⁵It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

²⁵It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.

⁵And whoso shall receive one such little child in my name receiveth me.

⁵And who so shall receiue one such little child in my name, receiueth me.

¹⁰And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

¹⁰And now also the axe is layd vnto the root of the trees: ^*Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.

⁴⁴Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

⁴⁴Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁰Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

¹⁷Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

¹⁷Uerely I say vnto you, whosoeuer shall not receiue the kingdome of God as a litle child, shal in no wise enter therein.

²⁴And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

²⁵For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

²⁴And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?

²⁵For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.