Matthew 6:29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
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From verse 29
- 2 Chronicles 9:20–22Rank 1 from verse 29
20¶ And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
21For the king’s ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
22And king Solomon passed all the kings of the earth in riches and wisdom.
20¶ And all the drinking vessels of King Solomon were of gold, and all the vessels of the house of the forrest of Lebanon were of †pure gold: ‖none were of siluer; it was not any thing accounted of in the dayes of Solomon.
21For the kings ships went to Tarshish with the seruants of Huram: euerie three yeeres once came the ships of Tarshish bringing golde, and siluer, ‖yuorie, and apes, and peacocks.
22And king Solomon passed all the kings of the earth in riches and wisedome.
- 2 Chronicles 9:4–6Rank 2 from verse 29
4And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.
5And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
6Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
4And the meate of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, his ‖cup-bearers also, and their apparell, and his ascent, by which hee went vp into the house of the LORD; there was no more spirit in her.
5And she said to the King, It was a true †report which I heard in mine owne land, of thine ‖actes, and of thy wisedome:
6Howbeit, I beleeued not their wordes, vntill I came, and mine eyes had seene it: and behold, the one halfe of the greatnesse of thy wisedome was not tolde mee: for thou exceedest the fame that I heard.
- 1 Kings 10:4–7Rank 3 from verse 29
4And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
6And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
7Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
4And when the Queene of Sheba had seene all Solomons wisedome, and the house that he had built,
5And the meat of his table, and the sitting of his seruants, and the †attendance of his ministers, and their apparell, and his ‖cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
6And she said to the king, It was a true †report that I heard in mine owne land, of thy ‖actes and of thy wisedome.
7Howbeit, I beleeued not the words, vntill I came and mine eyes had seene it: and beholde, the halfe was not told me: †thy wisedom and prosperitie exceedeth the fame which I heard.
- 1 Peter 3:2–5Rank 4 from verse 29
2While they behold your chaste conversation coupled with fear.
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
2While they beholde your chaste conuersation coupled with feare:
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
- 1 Timothy 2:9–10Rank 5 from verse 29
9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10But (which becometh women professing godliness) with good works.
9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
10But (which becommeth women professing godlines) with good works.
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DEFINED WORDS
Matthew 6:29
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of array, meaning to arrange or set in order, especially for battle, or to clothe.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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heaven and eternal life
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Suggested context · Matthew 6:24–34
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6:24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
6:24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
6:25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
6:26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
6:27Which of you by taking thought can add one cubit unto his stature?
6:27Which of you by taking thought, can adde one cubite vnto his stature?
6:28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
6:29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
Selected passage6:30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
6:30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
6:31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
6:32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
6:33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
6:33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.
6:34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
6:34Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.