KING JAMES BIBLE · PCE
Matthew 7:1–3
A connected passage, with study helps kept beside the verses they explain.
Matthew 7:1
1JUDGE not, that ye be not judged.
1¶ Iudge *not, that ye be not iudged.
- Luk.6.37. rom.2.1.
Matthew 7:2
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- Mar. 4.24. luke 6.38.
Matthew 7:3
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
- Luk. 6.41.
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DEFINED WORDS
Matthew 7:1
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 7:2
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A standard or instrument for determining amount or size; an amount so determined; also to determine, allot, or proportion.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To measure or apportion.
Meaning drawn from: KJV usage (PCE + 1611)
Measured or apportioned the extent, quantity, line, city, wall, or return named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 7:3
A very small particle, especially a speck of dust.
Meaning drawn from: KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
considerest
Consider: think carefully, attend to, examine, ponder, or weigh consequences.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A large timber used figuratively for a conspicuous fault in one's own eye.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
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Open the full verse study11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
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Open the full verse study41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
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Open the full verse study10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
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Open the full verse study5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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Open the full verse study3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
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Open the full verse study2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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Open the full verse study52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
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Open the full verse study1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
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Open the full verse study5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
From verse 2
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Open the full verse study13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
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Open the full verse study24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
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Open the full verse study38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
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Open the full verse study15For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
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Open the full verse study25With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
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Open the full verse study6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
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Open the full verse study6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
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Open the full verse study6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
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Open the full verse study7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
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Open the full verse study7Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
8O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
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Open the full verse study24And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.
From verse 3
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Open the full verse study7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8And again he stooped down, and wrote on the ground.
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
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Open the full verse study1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
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Open the full verse study41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
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Open the full verse study5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
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Open the full verse study11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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Open the full verse study16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
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Open the full verse study9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
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