Matthew 7:1–5

³⁷Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

^37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

²But we are sure that the judgment of God is according to truth against them which commit such things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

²But wee are sure that the iudgement of God is according to trueth, against them which commit such things.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹²There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

¹¹Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.

¹²There is one Lawgiuer, who is able to saue, and to destroy: who art thou that iudgest another?

⁴¹And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

^41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?

¹⁰But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

¹¹For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

¹²So then every one of us shall give account of himself to God.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹⁰But why doest ^*thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.

¹¹For it is written, ^* As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.

¹²So then euery one of vs shall giue accompt of himselfe to God.

¹³Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

³But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

⁴For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

³But with mee it is a very small thing that I should bee iudged of you, or of mans ^†iudgement: yea, I iudge not mine owne selfe.

⁴For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

³Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

⁴Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

³Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.

⁴Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.

²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

²For with what iudgment ye iudge, yee shall be iudged: ^*and with what measure ye mete, it shall be measured to you againe.

⁵²Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

⁵³When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

⁵⁴That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

⁵⁵When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

⁵⁶For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

⁵²Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.

⁵³When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;

⁵⁴That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.

⁵⁵When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.

^56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;

¹MY brethren, be not many masters, knowing that we shall receive the greater condemnation.

¹¶ My brethren, bee not many masters, knowing that we shall receiue the greater ^‖condemnation.

⁵¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.

⁵¶ ^*Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.

¹³For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

¹³For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ^‖reioyceth against iudgement.

²⁴And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

²⁴And he said vnto them, Take heed what you heare: ^*With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.

³⁸Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

³⁸Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.

¹⁵For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

¹⁵For the day of the LORD is neere vpon all the heathen: ^*as thou hast done, it shall bee done vnto thee, thy reward shall returne vpon thine owne head.

²⁵With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

²⁶With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

²⁵With the mercifull thou wilt shew thy selfe mercifull, with an vpright man thou wilt shew thy selfe vpright.

^26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.

⁶Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

⁶Reward her euen as she rewarded you, and double vnto her double according to her works: in the cup which she hath filled, fill to her double.

⁶But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

⁶But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁶Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:

⁷And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, ^†with his mightie Angels,

⁷And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

⁷And Adoni-bezek said, Threescore & ten kings, hauing ^†their thumbs and their great toes cut off, ^‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.

⁷Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

⁸O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

^7†Remember, O LORD, the children of Edom, in the day of Ierusalem; who sayd, rase it, rase it: euen to the foundation thereof.

^8†††O daughter of Babylon, who art to be destroyed: happy shall he be that rewardeth thee, as thou hast serued vs.

²⁴And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.

²⁴And I will render vnto Babylon, and to all the inhabitants of Caldea, all their euil that they haue done in Zion in your sight, saith the LORD.

⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

⁸And again he stooped down, and wrote on the ground.

⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

⁷So when they continued asking him, hee lift vp himselfe, and saide vnto them, ^*Hee that is without sinne among you, let him first cast a stone at her.

⁸And againe, hee stouped downe, and wrote on the ground.

⁹And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

⁴¹And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

⁴²Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

^41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?

⁴²Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.

⁵And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:

⁶And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

⁵And Dauids anger was greatly kindled against the man, and he said to Nathan, As the LORD liueth, the man that hath done this thing, shall ^‖surely die.

⁶And he shall restore the Lambe ^*fourefold, because he did this thing, and because he had no pittie.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹⁶But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

¹⁷Seeing thou hatest instruction, and castest my words behind thee.

¹⁸When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

¹⁹Thou givest thy mouth to evil, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.

²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

¹⁶But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?

^17*Seeing thou hatest instruction, and castest my words behinde thee.

^18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.

^19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.

²¹These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.

⁹But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

¹⁰And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

⁹But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.

¹⁰And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?

⁴²Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

⁴²Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.

⁹Hide thy face from my sins, and blot out all mine iniquities.

¹⁰Create in me a clean heart, O God; and renew a right spirit within me.

¹¹Cast me not away from thy presence; and take not thy holy spirit from me.

¹²Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

¹³Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

⁹Hide thy face from my sinnes; and blot out all mine iniquities.

^10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.

¹¹Cast mee not away from thy presence; and take not thy holy Spirit from me.

¹²Restore vnto me the ioy of thy saluation: and vphold mee with thy free Spirit.

¹³ Then will I teach transgressours thy wayes, and sinners shalbe conuerted vnto thee.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

^14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

¹⁵The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

¹⁵The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?

²³And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

²³And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.

¹⁸But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

¹⁸But Iesus perceiued their wickednesse, and said, Why tempt ye me, ye hypocrites?

⁵⁶Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

⁵⁶ Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?

¹⁵And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

¹⁵And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye?