Micah 3:7
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vpper lippe.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Isaiah 44:25Rank 1 from verse 7
- Zechariah 13:4Rank 2 from verse 7
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
- 1 Samuel 28:6Rank 3 from verse 7
11¶ Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
11¶ Behold, the daies come, saith the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.
- Ezekiel 24:17Rank 5 from verse 7
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
17††Forbeare to crie, make no mourning for the dead, bind the tire of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men.
- Isaiah 47:12–14Rank 6 from verse 7
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
- Leviticus 13:45Rank 7 from verse 7
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
- 1 Samuel 14:37Rank 8 from verse 7
37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
37And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day.
- 1 Samuel 28:15Rank 9 from verse 7
15¶ And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
15¶ And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? And Saul answered, I am sore distressed; for the Philistins make war against me, and God is departed from me, and answereth me no more, neither †by Prophets, nor by dreames: therefore I haue called thee, that thou mayst make knowen vnto me, what I shall doe.
- 1 Samuel 9:9Rank 10 from verse 7
9(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
9(Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.)
- 2 Timothy 3:8–9Rank 11 from verse 7
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
8Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ‖reprobate concerning the faith.
9But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.
- Daniel 2:9–11Rank 12 from verse 7
9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
9But if yee will not make knowen vnto me the dreame, there is but one decree for you: for ye haue prepared lying, and corrupt words to speake before me, till the time be changed: therefore tell me the dreame, and I shall know that yee can shewe mee the interpretation thereof.
10¶ The Caldeans answered before the King, and said, There is not a man vpon the earth that can shew the kings matter: therefore there is no King, lord, nor ruler, that asked such things at any Magician, or Astrologer, or Caldean.
11And it is a rare thing that the king requireth, and there is none other that can shew it before the King, except the gods, whose dwelling is not with flesh.
- Exodus 8:18–19Rank 13 from verse 7
18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
18And the Magicians did so with their enchantments to bring foorth lice, but they could not: so there were lice vpon man and vpon beast.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
- Exodus 9:11Rank 14 from verse 7
- Ezekiel 24:22Rank 15 from verse 7
- Micah 7:16Rank 16 from verse 7
- Psalms 74:9Rank 17 from verse 7
WORDS IN THIS PASSAGE
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DEFINED WORDS
Micah 3:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
Persons who practice divination or claim to foretell by supernatural means.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
Selected passage8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.