Nahum 1:9
What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
What doe ye imagine against the LORD? he will make an vtter ende: affliction shall not rise vp the second time.
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From verse 9
- Psalms 21:11Rank 1 from verse 9
- Proverbs 21:30Rank 2 from verse 9
- Psalms 33:10Rank 3 from verse 9
- 2 Corinthians 10:5Rank 4 from verse 9
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Psalms 2:1–4Rank 5 from verse 9
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.
- Nahum 1:11Rank 6 from verse 9
- Ezekiel 38:10–11Rank 7 from verse 9
10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.
11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;
- Isaiah 8:9–10Rank 8 from verse 9
9¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
9¶ ‖Associate your selues, O ye people, and yee shalbe broken in pieces; and giue eare all ye of farre countreys: gird your selues, and ye shalbe broken in pieces; gird your selues, and ye shalbe broken in pieces.
10Take counsell together, and it shall come to nought: speake the word, and it shall not stand; for God is with vs.
- Acts 4:25–28Rank 9 from verse 9
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- 1 Samuel 26:8Rank 10 from verse 9
8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
8Then said Abishai to Dauid, God hath †deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.
- 1 Samuel 3:12Rank 11 from verse 9
- 2 Samuel 20:10Rank 12 from verse 9
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Nahum 1:9
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form an idea, purpose, or plan in the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To speak, declare, or make known. 2. Outermost or complete.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Nahum 1:8–10
The selected passage is highlighted. Context is a study aid.
1:8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
1:8But with an ouer-running flood he will make an vtter ende of the place thereof, and darkenesse shall pursue his enemies.
1:9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
1:9What doe ye imagine against the LORD? he will make an vtter ende: affliction shall not rise vp the second time.
Selected passage1:10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
1:10For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie.