Nehemiah 7:64–65
These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
And ‖the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the gouernour.
Narration uses the Pure Cambridge Edition.
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From verse 64
- 1 Chronicles 9:1Rank 1 from verse 64
1SO all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
1¶ So all Israel were reckoned by genealogies, & behold, they were written in the booke of the Kings of Israel and Iudah, who were caried away to Babylon for their transgression.
- Nehemiah 7:5Rank 2 from verse 64
5¶ And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
5¶ And my God put into mine heart, to gather together the nobles, and the rulers, & the people, that they might be reckoned by genealogie. And I found a register of the genealogie of them which came vp at the first, and found written therein;
- Nehemiah 13:29Rank 3 from verse 64
- Matthew 22:11–13Rank 4 from verse 64
11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
11¶ And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment,
12And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Leviticus 4:3Rank 5 from verse 64
3If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.
3If the Priest that is anointed, doe sinne according to the sinne of the people, then let him bring for his sinne which he hath sinned, a yong bullocke without blemish, vnto the LORD for a sinne offering.
- Matthew 25:11–12Rank 6 from verse 64
From verse 65
- Exodus 28:30Rank 1 from verse 65
30¶ And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
30¶ And thou shalt put in the breastplate of iudgement, the Urim and the Thummim, and they shall bee vpon Aarons heart, when he goeth in before the LORD: and Aaron shall beare the iudgement of the children of Israel vpon his heart, before the LORD continually.
- Nehemiah 8:9Rank 2 from verse 65
9¶ And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
9¶ And Nehemiah, which is the ‖Tirshatha, and Ezra the Priest the Scribe, and the Leuites that taught the people, said vnto all the people, This day is holy vnto the LORD your God, mourne not, nor weepe: for all the people wept, when they heard the words of the Law.
- Deuteronomy 33:8Rank 3 from verse 65
8¶ And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
8¶ And of Leui hee said, * Let thy Thummim and thy Urim be with thy holy one, whom thou diddest prooue at Massah, & with whom thou didst striue at the waters of Meribah:
- Nehemiah 10:1Rank 5 from verse 65
- Numbers 27:21Rank 6 from verse 65
21And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
21And he shall stand before Eleazar the Priest, who shall aske counsell for him, *after the iudgement of Urim before the LORD: at his word shal they goe out, and at his word they shal come in, both he, and al the children of Israel with him, euen all the Congregation.
- Leviticus 10:17–18Rank 7 from verse 65
17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
17Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
18Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, *as I commanded.
- Leviticus 2:10Rank 8 from verse 65
- Leviticus 2:3Rank 9 from verse 65
- Leviticus 21:21–23Rank 10 from verse 65
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most holy, and of the holy.
23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most Holy, and of the holy:
23Onely he shall not goe in vnto the Uaile, nor come nigh vnto the Altar, because he hath a blemish, that he prophane not my Sanctuaries: for I the LORD doe sanctifie them.
- Leviticus 6:17Rank 11 from verse 65
17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
17It shall not be baken with leauen: I haue giuen it vnto them for their portion of my offerings made by fire: it is most holy, as is the sin offering, and as the trespasse offering.
- Leviticus 7:19–20Rank 12 from verse 65
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
19And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof.
20But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Nehemiah 7:64
Sense 1: A written record. Sense 2: The person or book that keeps such records.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of reckon, meaning to count, calculate, consider, regard, or place to an account.
Meaning drawn from: KJV context and cross-references
A record or account of ancestral descent and family lineage.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 7:65
A title borne by the civil governor of the returned Jewish community.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The Urim, paired with the Thummim in the high priest's breastplate and used in seeking judgment or counsel before the LORD.
Meaning drawn from: KJV context and cross-references
The sacred thing named with the Urim and placed in the high priest's breastplate of judgment.
Meaning drawn from: KJV context and cross-references
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63¶ And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
63¶ And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
64These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
64These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood.
Selected passage65And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
65And ‖the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim.
Selected passage66¶ The whole congregation together was forty and two thousand three hundred and threescore,
66¶ The whole congregation together, was fourtie and two thousand, three hundred and threescore: