Nehemiah 9:17
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed *a captaine to returne to their bondage: but thou art †a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a god of pardons.
- *Cross-referenceNum. 14.4.
Narration uses the Pure Cambridge Edition.
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From verse 17
- Psalms 86:5Rank 1 from verse 17
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
- Psalms 145:8–9Rank 3 from verse 17
8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
9The Lord is good to all: and his tender mercies are over all his works.
8*†The LORD is gracious and full of compassion: slow to anger, and of great mercy.
9The LORD is good to all: and his tender mercies are ouer all his workes.
- Psalms 86:15Rank 4 from verse 17
- Micah 7:18–19Rank 5 from verse 17
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
- 1 Kings 6:13Rank 6 from verse 17
- Exodus 34:6–7Rank 7 from verse 17
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Isaiah 55:7–9Rank 8 from verse 17
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
8¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
- Matthew 16:9–11Rank 9 from verse 17
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
9*Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp?
10*Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp?
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
- Numbers 14:18–19Rank 10 from verse 17
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
- Psalms 103:8–18Rank 11 from verse 17
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
9He will not always chide: neither will he keep his anger for ever.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12As far as the east is from the west, so far hath he removed our transgressions from us.
13Like as a father pitieth his children, so the Lord pitieth them that fear him.
14For he knoweth our frame; he remembereth that we are dust.
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18To such as keep his covenant, and to those that remember his commandments to do them.
8*†The LORD is mercifull and gracious: slow to anger, and plenteous in mercy.
9Hee will not alwayes chide: neither will he keepe his anger for euer.
10Hee hath not dealt with vs after our sinnes: nor rewarded vs according to our iniquities.
11†For as the heauen is high aboue the earth: so great is his mercy toward them that feare him.
12As farre as the East is from the West: so farre hath hee remooued our transgressions from vs.
13Like as a father pitieth his children: so the LORD pitieth them that feare him.
14For he knoweth our frame: hee remembreth that we are dust.
15 As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.
16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the LORD is from euerlasting to euerlasting vpon them that feare him: and his righteousnesse vnto childrens children:
18*To such as keepe his couenant: and to those that remember his commandements to doe them.
- Psalms 78:38Rank 12 from verse 17
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 78:42–43Rank 13 from verse 17
42They remembered not his hand, nor the day when he delivered them from the enemy.
43How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
42‖They remembred not his hand: nor the day when hee deliuered them from the enemie:
43†How he had wrought his signes in Egypt: and his wonders in the field of Zoan:
- Romans 9:15Rank 14 from verse 17
- 1 Kings 8:57Rank 15 from verse 17
- Psalms 106:43–46Rank 16 from verse 17
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
46He made them also to be pitied of all those that carried them captives.
43*‖Many times did he deliuer them: but they prouoked him with their counsell, and were brought low for their iniquitie.
44Neuertheles he regarded their affliction: when he heard their crie.
45*And hee remembred for them his couenant: and repented according to the multitude of his mercies.
46He made them also to be pitied, of all those that caried them captiues.
- Psalms 106:7Rank 17 from verse 17
- Psalms 78:11Rank 18 from verse 17
- Ephesians 1:6–7Rank 19 from verse 17
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
- Psalms 106:13Rank 20 from verse 17
- Numbers 14:3–4Rank 21 from verse 17
3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
4And they said one to another, Let us make a captain, and let us return into Egypt.
3And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?
4And they saide one to another, Let vs make a captaine, and let vs returne into Egypt.
- Psalms 106:24–25Rank 22 from verse 17
- Psalms 130:4Rank 23 from verse 17
- Hebrews 12:25Rank 25 from verse 17
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Numbers 14:11Rank 26 from verse 17
11¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
11¶ And the LORD said vnto Moses, How long will this people provoke me? and how long will it bee, yer they beleeue me, for all the signes which I haue shewed among them?
- Numbers 14:41Rank 27 from verse 17
- Numbers 16:14Rank 28 from verse 17
14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
14Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou †put out the eyes of these men? we will not come vp.
- Proverbs 1:24Rank 29 from verse 17
- 2 Peter 1:12–15Rank 30 from verse 17
12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
12Wherefore I wil not be negligent to put you alwayes in remembrance of these things, though yee know them, and be stablished in the present trueth.
13Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance:
14Knowing that shortly I must put off this my Tabernacle, euen as *our Lord Iesus Christ hath shewed mee.
15Moreouer, I will endeuour, that you may bee able after my decease, to haue these things alwayes in remembrance.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Nehemiah 9:17
Rejected, declined, denied, withheld, turned away from, would not accept, receive, choose, obey, permit, or yield.
Meaning drawn from: KJV context and cross-references
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Remembering, regarding, or keeping in mind with attention or care.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Marvellous signs, extraordinary works, or things that cause amazement. Sense 2: Marvels.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of harden, meaning to make or become hard, firm, stubborn, insensible, or resistant.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Open resistance, revolt, or disobedience against authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A commander, chief, or officer set over an army, guard, band, company, people, or body. 2. A leader who goes before or conducts others in a work, course, or deliverance.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
To forgive an offense or offender; to remit an offense, guilt, or penalty.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Showing favour, mercy, compassion, kindness, patience, or goodness; pleasant, acceptable, or benevolent in word or action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
Not quick; taking time; delayed or reluctant.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
forsookest
Second-person singular past form of forsake, meaning to leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
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16But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
16But they and our fathers dealt proudly, and hardened their necks, and hearkned not to thy commandements:
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
17And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed *a captaine to returne to their bondage: but thou art †a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.
Selected passage18Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
18Yea *when they had made them a molten calfe, and said, This is thy God, that brought thee vp out of Egypt, and had wrought great prouocations: