Numbers 11:29
And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
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From verse 29
- 1 Corinthians 14:5Rank 1 from verse 29
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
2Therefore said hee vnto them, *The haruest truly is great, but the labourers are few; pray ye therefore the Lord of the haruest, that he would send foorth labourers into his haruest.
- Matthew 9:37–38Rank 5 from verse 29
37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
37Then saith he vnto his disciples, *The haruest truely is plenteous, but the labourers are few.
38Pray ye therefore the Lord of the haruest, that hee will send foorth labourers into his haruest.
- James 3:14–15Rank 6 from verse 29
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
- Philippians 1:15–18Rank 7 from verse 29
15Some indeed preach Christ even of envy and strife; and some also of good will:
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
15Some in deed preach Christ, euen of enuie and strife, and some also of good will.
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
17But the other of loue, knowing that I am set for the defence of the Gospel.
18What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
- Philippians 2:3Rank 8 from verse 29
- 1 Corinthians 3:21Rank 9 from verse 29
- 1 Peter 2:1Rank 10 from verse 29
- 1 Corinthians 13:4Rank 11 from verse 29
- 1 Corinthians 3:3Rank 12 from verse 29
- Acts 26:29Rank 13 from verse 29
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Numbers 11:29
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of envy, meaning to feel such jealousy.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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Suggested context · Numbers 11:24–30
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11:24¶ And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
11:24¶ And Moses went out, and tolde the people the wordes of the LORD, and gathered the seuenty men of the Elders of the people, and set them round about the Tabernacle.
11:25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
11:25And the LORD came downe in a cloude, and spake vnto him, and tooke of the spirit that was vpon him, and gaue it vnto the seuentie Elders: and it came to passe that when the spirit rested vpon them, they prophesied, and did not cease.
11:26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
11:26But there remained two of the men in the campe, the name of the one was Eldad, & the name of the other Medad: and the Spirit rested vpon them, (and they were of them that were written, but went not out vnto the Tabernacle) and they prophesied in the campe.
11:27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
11:27And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe.
11:28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
11:28And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.
11:29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
11:29And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
Selected passage11:30And Moses gat him into the camp, he and the elders of Israel.
11:30And Moses gate him into the campe, he, and the Elders of Israel.