KING JAMES BIBLE · PCE
Numbers 11:30–35
A connected passage, with study helps kept beside the verses they explain.
Numbers 11:30
30And Moses gat him into the camp, he and the elders of Israel.
30And Moses gate him into the campe, he, and the Elders of Israel.
Numbers 11:31
31¶ And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
31¶ And there went forth a *winde from the LORD, and brought quailes from the sea, and let them fall by the campe, †as it were a dayes iourney on this side, and as it were a dayes iourney on the other side round about the campe, and as it were two cubits high vpon the face of the earth.
- Hebr. as it were the way of a day.
- Exod. 16.13. psal. 78.26.
Numbers 11:32
32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
32And the people stood vp all that day, and all that night, and all the next day, and they gathered the quailes: he that gathered least, gathered ten homers: and they spread them all abroad for themselues round about the campe.
Numbers 11:33
33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
33And while the *flesh was yet betweene their teeth, yer it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
- Psal. 78.31.
Numbers 11:34
34And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.
34And he called the name of that place, †Kibroth-Hattaauah: because there they buried the people that lusted.
- That is, The graues of lust.
Numbers 11:35
35And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.
35 And the people iourneyed from Kibroth-Hattaauah, vnto Hazeroth: and †abode at Hazeroth.
- Hebr. they were in, &c.
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DEFINED WORDS
Numbers 11:30
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Numbers 11:31
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
Breath; power of respiration. Air in motion with any degree of velocity, indefinitely; a current of air.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Travel by land to any distance and for any time, indefinitely.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A lateral part, edge, or surface; also a party or position in a dispute.
Meaning drawn from: Webster 1828
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
DEFINED WORDS
Numbers 11:32
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Smallest or lowest in size, degree, rank, or importance.
Meaning drawn from: KJV usage (PCE + 1611)
Measures for dry produce and liquids; Ezekiel 45 states that ten baths equal one homer and that an ephah is one tenth of a homer.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Out of one's house; away from home; from a distance.
Meaning drawn from: Skeat 1893
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Numbers 11:33
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
The hard structures in the mouth used for biting or chewing.
Meaning drawn from: KJV usage (PCE + 1611)
Before or sooner than.
Meaning drawn from: Webster 1828
Ground by the teeth; masticated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Struck, beat, wounded, afflicted, or slew.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Numbers 11:34
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Numbers 11:35
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Travel by land to any distance and for any time, indefinitely.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A dwelling or place of residence; also remained or continued in a place.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 31
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Open the full verse study13And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
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Open the full verse study40The people asked, and he brought quails, and satisfied them with the bread of heaven.
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Open the full verse study26He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28And he let it fall in the midst of their camp, round about their habitations.
29So they did eat, and were well filled: for he gave them their own desire;
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Open the full verse study13And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
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Open the full verse study19And the Lord turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
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Open the full verse study10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
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Open the full verse study7He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
From verse 32
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Open the full verse study11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
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Open the full verse study36Now an omer is the tenth part of an ephah.
From verse 33
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Open the full verse study30They were not estranged from their lust. But while their meat was yet in their mouths,
31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
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Open the full verse study14But lusted exceedingly in the wilderness, and tempted God in the desert.
15And he gave them their request; but sent leanness into their soul.
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Open the full verse study49Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
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Open the full verse study9And those that died in the plague were twenty and four thousand.
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Open the full verse study27The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
From verse 34
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Open the full verse study22And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath.
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Open the full verse study6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
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Open the full verse study16And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.
From verse 35
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Open the full verse study17And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
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Open the full verse study16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
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Open the full verse study1THESE be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
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