Numbers 12:10–12
And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And the cloud departed from off the Tabernacle, and behold, Miriam became leprous, white as snow: and Aaron looked vpon Miriam, and behold, she was leprous.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned:
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
Let her not bee as one dead, of whom the flesh is halfe consumed, when he commeth out of his mothers wombe.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Deuteronomy 24:9Rank 1 from verse 10
- 2 Kings 5:27Rank 2 from verse 10
- 2 Chronicles 26:19–21Rank 3 from verse 10
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
19Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.
20And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe *hasted also to goe out, because the LORD had smitten him.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- 2 Kings 15:5Rank 4 from verse 10
5¶ And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
5¶ And the LORD smote the king, so that hee was a Leper vnto the day of his death, and dwelt in a seuerall house, and Iotham the kings sonne was ouer the house, iudging the people of the land.
- Exodus 4:6Rank 5 from verse 10
6¶ And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
6¶ And the LORD said furthermore vnto him, Put now thine hand into thy bosome. And he put his hand into his bosome: and when hee tooke it out, behold, his hand was leprous as snowe.
- Exodus 33:7–10Rank 6 from verse 10
7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.
8And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
7And Moses tooke the Tabernacle, & pitched it without the campe, a farre off from the campe, and called it the Tabernacle of the Congregation: And it came to passe, that euery one which sought the LORD, went out vnto the Tabernacle of the Congregation, which was without the campe.
8And it came to passe when Moses went out vnto the Tabernacle, that all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntill he was gone into the Tabernacle.
9And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the LORD talked with Moses.
10And all the people saw the cloudy pillar stand at the Tabernacle doore: and all the people rose vp, and worshipped euery man in his tent doore.
- Ezekiel 10:18–19Rank 7 from verse 10
18Then the glory of the Lord departed from off the threshold of the house, and stood over the cherubims.
19And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord’s house; and the glory of the God of Israel was over them above.
18Then the glory of the LORD departed from off the threshold of the house, and stood ouer the Cherubims.
19And the Cherubims lift vp their wings, and mounted vp from the earth in my sight: when they went out, the wheeles also were besides them, and euery one stood at the doore of the East gate of the LORDs house, and the glorie of the God of Israel was ouer them aboue.
- Ezekiel 10:4–5Rank 8 from verse 10
4Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory.
5And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
4†Then the glory of the LORD went vp from the Cherub, and stood ouer the threshold of the house, and the house was filled with the cloud, and the court was full of the brightnesse of the LORDs glory.
5*And the sound of the Cherubims wings was heard euen to the vtter court, as the voice of the Almighty God when he speaketh.
- Hosea 9:12Rank 9 from verse 10
- Leviticus 13:2–46Rank 10 from verse 10
2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
3And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
5And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
8And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9¶ When the plague of leprosy is in a man, then he shall be brought unto the priest;
10And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
14But when raw flesh appeareth in him, he shall be unclean.
15And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
16Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
17And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
18¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
19And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
20And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
21But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
22And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
23But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
24¶ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
25Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
26But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
27And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
28And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
29¶ If a man or woman have a plague upon the head or the beard;
30Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
31And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
32And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
33He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
34And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
35But if the scall spread much in the skin after his cleansing;
36Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
37But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
38¶ If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
39Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
40And the man whose hair is fallen off his head, he is bald; yet is he clean.
41And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
42And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
43Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
2When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
3And the Priest shall looke on the plague in the skinne of the flesh: and when the haire in the plague is turned white, and the plague in sight be deeper then the skin of his flesh, it is a plague of leprosie: and the Priest shall looke on him, and pronounce him vncleane.
4If the bright spot be white in the skinne of his flesh, and in sight bee not deeper then the skinne, and the haire thereof be not turned white, then the Priest shall shut vp him that hath the plague, seuen dayes.
5And the Priest shall looke on him the seuenth day: and beholde, if the plague in his sight be at a stay, and the plague spread not in the skinne, then the Priest shall shut him vp seuen dayes more.
6And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
7But if the scab spread much abroad in the skinne after that hee hath beene seene of the Priest, for his cleansing hee shall be seene of the Priest againe.
8And if the Priest see, that behold, the scab spreadeth in the skin, then the Priest shall pronounce him vncleane: it is a leprosie.
9¶ When the plague of leprosie is in a man, then he shall be brought vnto the Priest;
10And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be †quicke raw flesh in the rising:
11It is an old leprosie in the skinne of his flesh, and the Priest shall pronounce him vncleane, and shal not shut him vp: for he is vncleane.
12And if a leprosie breake out abroad in the skin, and the leprosie couer all the skin of him that hath the plague, from his head euen to his foot, wheresoeuer the Priest looketh:
13Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane.
14But when raw flesh appeareth in him, he shall be vncleane.
15And the Priest shall see the raw flesh, and pronounce him to bee vncleane: for the raw flesh is vncleane: it is a leprosie.
16Or if the raw flesh turne againe, and bee changed vnto white, hee shall come vnto the Priest:
17And the Priest shall see him: and beholde, if the plague bee turned into white, then the Priest shall pronounce him cleane that hath the plague; hee is cleane.
18¶ The flesh also, in which, euen in the skinne thereof was a bile, and is healed,
19And in the place of the bile there be a white rising, or a bright spot white, and somewhat reddish, and it be shewed to the Priest:
20And if when the Priest seeth it, behold, it be in sight lower then the skinne, and the haire thereof be turned white, the Priest shall pronounce him vncleane: it is a plague of leprosie broken out of the bile.
21But if the Priest looke on it, and behold, there be no white haires therein, and if it be not lower then the skin, but be somewhat darke; then the Priest shall shut him vp seuen dayes.
22And if it spread much abroad in the skinne, then the Priest shall pronounce him vncleane; it is a plague.
23But if the bright spot stay in his place, and spread not, it is a burning bile; and the Priest shall pronounce him cleane.
24¶ Or if there be any flesh in the skin whereof there is a †hot burning, and the quicke flesh that burneth haue a white bright spot, somewhat reddish, or white;
25Then the Priest shall looke vpon it: and behold, if the haire in the bright spot be turned white, and it bee in sight deeper then the skinne, it is a leprosie broken out of the burning: wherefore the Priest shal pronounce him vncleane: it is the plague of leprosie.
26But if the Priest looke on it, and behold, there be no white haire in the bright spot, and it be no lower then the other skin, but be somewhat darke, then the Priest shal shut him vp seuen dayes.
27And the Priest shall looke vpon him the seuenth day: and if it be spread much abroad in the skin, then the Priest shall pronounce him vncleane; it is the plague of leprosie.
28And if the bright spot stay in his place, and spread not in the skin, but it be somewhat darke; it is a rising of the burning, and the Priest shall pronounce him cleane: for it is an inflammation of the burning.
29¶ If a man or woman hath a plague vpon the head or the beard,
30Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard.
31And if the Priest looke on the plague of the skall, and behold, it be not in sight deeper then the skin, and that there is no blacke haire in it; then the Priest shall shut vp him that hath the plague of the skall, seuen dayes.
32And in the seuenth day the Priest shall looke on the plague: and behold, if the skall spread not, and there be in it no yellow haire, and the skall be not in sight deeper then the skin;
33He shall be shauen, but the skall shall he not shaue: and the Priest shall shut vp him that hath the skall, seuen dayes more.
34And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane.
35But if the skall spread much in the skinne after his cleansing,
36Then the Priest shall looke on him, and behold, if the skall be spread in the skinne, the Priest shall not seeke for yellow haire: he is vncleane.
37But if the skall be in his sight at a stay, and that there is blacke haire growen vp therein: the skall is healed, he is cleane, and the Priest shall pronounce him cleane.
38¶ If a man also or a woman haue in the skinne of their flesh bright spots, euen white bright spots,
39Then the Priest shall looke: and behold, if the bright spots in the skinne of their flesh bee darkish white, it is a freckled spot that groweth in the skin: he is cleane.
40And the man whose †haire is fallen off his head, he is bald: yet is hee cleane.
41And he that hath his haire fallen off from the part of his head toward his face, he is forehead-bald: yet is hee cleane.
42And if there be in the bald head, or bald forehead a white reddish sore, it is a leprosie sprung vp in his bald-head, or his bald forehead.
43Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh,
44Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
- Matthew 25:41Rank 11 from verse 10
From verse 11
- 2 Samuel 24:10Rank 1 from verse 11
10¶ And David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.
10¶ And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the LORD, I haue sinned greatly in that I haue done: and nowe I beseech thee, O LORD, take away the iniquitie of thy seruant, for I haue done very foolishly.
- 2 Samuel 19:19Rank 2 from verse 11
19And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
19And said vnto the king, Let not my lord impute iniquitie vnto me, neither do thou remember that which thy seruant did peruersly the day that my lord the king *went out of Ierusalem, that the king should take it to his heart.
- Proverbs 30:32Rank 3 from verse 11
- 1 Kings 13:6Rank 4 from verse 11
6And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.
6And the king answered, and said vnto the man of God, Intreat now the face of the LORD thy God, and pray for mee, that my hand may be restored mee againe. And the man of God besought †the LORD, and the kings hand was restored againe, and became as it was before.
- 1 Samuel 12:19Rank 5 from verse 11
19And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
19And all the people said vnto Samuel, Pray for thy seruants vnto the LORD thy God, that we die not: for we haue added vnto all our sinnes, this euil, to aske vs a King.
- 1 Samuel 15:24–25Rank 6 from verse 11
24¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.
25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the Lord.
24¶ And Saul said vnto Samuel, I haue sinned: for I haue transgressed the Commandement of the LORD, and thy wordes; because I feared the people, and obeyed their voice.
25Now therefore, I pray thee, pardon my sinne, and turne againe with me, that I may worship the LORD.
- 1 Samuel 2:30Rank 7 from verse 11
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- 2 Chronicles 16:9Rank 8 from verse 11
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- Exodus 12:32Rank 10 from verse 11
- Jeremiah 42:2Rank 11 from verse 11
2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)
- Psalms 38:1–5Rank 12 from verse 11
1O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
2For thine arrows stick fast in me, and thy hand presseth me sore.
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
5My wounds stink and are corrupt because of my foolishness.
1¶ O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
2For thine arrowes sticke fast in me; and thy hand presseth me sore.
3† There is no soundnesse in my flesh, because of thine anger: neither is there any rest in my bones, because of my sinne.
4For mine iniquities are gone ouer mine head: as an heauy burden, they are too heauie for me.
5My wounds stinke, and are corrupt: because of my foolishnesse.
- Revelation 3:9Rank 13 from verse 11
9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
9Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.
From verse 12
- Psalms 88:4–5Rank 1 from verse 12
4I am counted with them that go down into the pit: I am as a man that hath no strength:
5Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
4I am counted with them that go downe into the pit: I am as a man that hath no strength.
5‖Free among the dead, like the slaine that lie in the graue, whom thou remembrest no more: and they are cut off from thy hand.
- 1 Corinthians 15:8Rank 2 from verse 12
- 1 Timothy 5:6Rank 3 from verse 12
- Ephesians 2:1–5Rank 4 from verse 12
1AND you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
1¶ And you hath hee quickned who were dead in trespasses, and sinnes,
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
- Psalms 58:8Rank 6 from verse 12
- Colossians 2:13Rank 7 from verse 12
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 12:10
Sense 1: A visible mass of vapour in the sky. Sense 2: Figuratively, a covering or multitude.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Infected with leprosy; covered with white scales.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Having the light colour of snow or milk; bright or pale. 2. To make white; to whiten.
Meaning drawn from: KJV context and cross-references
Frozen white precipitation falling from clouds and covering the earth.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 12:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Without wisdom, sound judgment, or understanding; rashly or absurdly.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 12:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
In part, or in an equal part or degree.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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death and resurrection
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9And the anger of the Lord was kindled against them; and he departed.
9And the anger of the LORD was kindled against them, and he departed.
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
10And the cloud departed from off the Tabernacle, and behold, Miriam became leprous, white as snow: and Aaron looked vpon Miriam, and behold, she was leprous.
Selected passage11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
11And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned:
Selected passage12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
12Let her not bee as one dead, of whom the flesh is halfe consumed, when he commeth out of his mothers wombe.
Selected passage13And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.
13And Moses cryed vnto the LORD, saying, Heale her now, O God, I beseech thee.