Numbers 12:13–15
And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.
And Moses cryed vnto the LORD, saying, Heale her now, O God, I beseech thee.
¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 13.46.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
And Miriam was shut out from the campe seuen dayes: and the people iourneied not, til Miriam was brought in againe.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 13
- James 5:15Rank 1 from verse 13
- Romans 12:21Rank 3 from verse 13
- 1 Samuel 12:23Rank 4 from verse 13
- 1 Samuel 15:11Rank 5 from verse 13
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
11It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the LORD all night.
- Exodus 32:10–14Rank 6 from verse 13
10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
14And the Lord repented of the evil which he thought to do unto his people.
10Now therefore let me alone, that my wrath may waxe hot against them, and that I may consume them: and I will make of thee a great nation.
11*And Moses besought †the LORD his God, and said, LORD, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand?
12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
13Remember Abraham, Isaac, and Israel thy seruants, to whom thou swarest by thine owne selfe, and saidest vnto them, *I will multiply your seed as the starres of heauen: and all this land that I haue spoken of, will I giue vnto your seed, and they shall inherit it for euer.
14And the LORD repented of the euill which he thought to doe vnto his people.
- Isaiah 30:26Rank 7 from verse 13
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound.
26Moreouer the light of the Moone shalbe as the light of the Sunne, and the light of the Sunne shall be seuenfold, as the light of seuen dayes, in the day that the LORD bindeth vp the breach of his people, and healeth the stroke of their wound.
- Jeremiah 17:14Rank 8 from verse 13
- Luke 23:34Rank 9 from verse 13
- Matthew 5:44–45Rank 10 from verse 13
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Numbers 14:13–20Rank 11 from verse 13
13¶ And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15¶ Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
13¶ And *Moses said vnto the LORD, Then the Egyptians shall heare it, (for thou broughtest vp this people in thy might from among them:)
14And they will tell it to the inhabitants of this land: for they haue heard that thou LORD art among this people, that thou LORD art seene face to face, and that *thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15¶ Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying,
16Because the LORD was not *able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse.
17And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying,
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
20And the LORD said, I haue pardoned, according to thy word.
- Numbers 14:2Rank 12 from verse 13
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
2And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.
- Numbers 16:41Rank 13 from verse 13
41¶ But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord.
41¶ But on the morrow, all the Congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye haue killed the people of the LORD.
- Numbers 16:46–50Rank 14 from verse 13
46¶ And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun.
47And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
48And he stood between the dead and the living; and the plague was stayed.
49Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
50And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
46¶ And Moses said vnto Aaron, Take a censer, and put fire therein from off the Altar, and put on incense, and goe quickly vnto the Congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
47And Aaron tooke as Moses commanded, and ranne into the midst of the Congregation: and behold, the plague was begun among the people, and he put on incense, and made an atonement for the people.
48And he stood betweene the dead and the liuing, and the plague was stayed.
49Now they that died in the plague, were foureteene thousand and seuen hundred, beside them that died about the matter of Korah.
50And Aaron returned vnto Moses, vnto the doore of the Tabernacle of the Congregation; and the plague was stayed.
From verse 14
- Deuteronomy 25:9Rank 1 from verse 14
9Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
9Then shal his brothers wife come vnto him in the presence of the Elders, and loose his shooe from off his foote, and spit in his face, and shall answere, and say, So shall it bee done vnto that man that will not build vp his brothers house.
- Isaiah 50:6Rank 3 from verse 14
- Numbers 5:2–3Rank 4 from verse 14
2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
- Leviticus 13:45–46Rank 5 from verse 14
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
- 2 Chronicles 26:20–21Rank 6 from verse 14
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
20And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe *hasted also to goe out, because the LORD had smitten him.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- Hebrews 12:9Rank 7 from verse 14
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
- Leviticus 14:8Rank 9 from verse 14
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
8And he that is to be cleansed shall wash his clothes, and shaue off all his haire, and wash himselfe in water, that he may be cleane: And after that hee shall come into the Campe, and shall tary abroad out of his tent seuen dayes.
- Matthew 26:67Rank 10 from verse 14
From verse 15
- Deuteronomy 24:8–9Rank 1 from verse 15
8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
9Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
8¶ Take heede, in *the plague of leprosie, that thou obserue diligently, and doe according to all that the Priests the Leuites shall teach you: as I commanded them, so ye shall obserue to doe.
9Remember what the LORD thy God did *vnto Miriam by the way, after that yee were come forth out of Egypt.
- Habakkuk 3:2Rank 2 from verse 15
2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
2†‖O LORD, I haue heard thy speach, and was afraide: O LORD, reuiue thy worke in the midst of the yeeres, in the midst of the yeeres make knowen; in wrath remember mercy.
- Lamentations 3:32Rank 3 from verse 15
- Micah 7:8–9Rank 5 from verse 15
8¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
8¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
- Exodus 20:12Rank 6 from verse 15
- Genesis 9:21–23Rank 7 from verse 15
21And he drank of the wine, and was drunken; and he was uncovered within his tent.
22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
21And he dranke of the wine, and was drunken, and hee was vncouered within his tent.
22And Ham, the father of Canaan, saw the nakednesse of his father, and told his two brethren without.
23And Shem and Iaphet tooke a garment, and layed it vpon both their shoulders, and went backward, and couered the nakednesse of their father, and their faces were backward, and they saw not their fathers nakednesse.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 12:13
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 12:14
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To eject saliva from the mouth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 12:15
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Travelled from one place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
12Let her not bee as one dead, of whom the flesh is halfe consumed, when he commeth out of his mothers wombe.
13And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.
13And Moses cryed vnto the LORD, saying, Heale her now, O God, I beseech thee.
Selected passage14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
Selected passage15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
15And Miriam was shut out from the campe seuen dayes: and the people iourneied not, til Miriam was brought in againe.
Selected passage16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
16And afterward the people remoued from Hazeroth, and pitched in the wildernesse of Paran.