Numbers 16:12–14
¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
¶ And Moses sent to call Dathan and Abiram the sonnes of Eliab: which said, We will not come vp.
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou †put out the eyes of these men? we will not come vp.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. boare out.
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SCRIPTURE WITH SCRIPTURE
Cross References
All 26 ranked passages are available for comparison.
From verse 12
- 1 Peter 2:13–14Rank 1 from verse 12
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
- Isaiah 3:5Rank 2 from verse 12
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
- Proverbs 29:9Rank 4 from verse 12
From verse 13
35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
35This Moses whom they refused, saying, Who made thee a ruler and a Iudge? the same did God send to bee a ruler and a deliuerer, by the handes of the Angel which appeared to him in the bush.
- Exodus 16:3Rank 2 from verse 13
3And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
3And the children of Israel saide vnto them, Would to God wee had died by the hand of the LORD in the land of Egypt, when wee sate by the flesh pots, and when we did eate bread to the full: for ye haue brought vs forth into this wildernesse, to kill this whole assembly with hunger.
- Exodus 2:14Rank 3 from verse 13
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Numbers 11:5Rank 4 from verse 13
- Acts 7:25–27Rank 5 from verse 13
25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
25For he supposed his brethren would haue vnderstood, how that God by his hand would deliuer them, but they vnderstood not.
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
27But hee that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a Iudge ouer vs?
- Exodus 1:11Rank 6 from verse 13
- Exodus 1:22Rank 7 from verse 13
- Exodus 17:3Rank 8 from verse 13
3And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
3And the people thirsted there for water, and the people murmured against Moses, and said, Wherefore is this that thou hast brought vs vp out of Egypt, to kill vs and our children, and our cattell with thirst?
- Exodus 2:23Rank 9 from verse 13
23¶ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
23¶ And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage.
- Luke 19:14Rank 10 from verse 13
- Numbers 14:2Rank 11 from verse 13
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
2And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.
- Numbers 20:3–4Rank 12 from verse 13
3And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!
4And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
3And the people chode with Moses, and spake, saying, Would God that we had died *when our brethren died before the LORD.
4And *why haue yee brought vp the Congregation of the LORD into this wildernesse, that we and our cattell should die there?
- Psalms 2:2–3Rank 13 from verse 13
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
From verse 14
- 1 Samuel 11:2Rank 1 from verse 14
2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
2And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel.
- Judges 16:21Rank 2 from verse 14
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
- Leviticus 20:24Rank 3 from verse 14
24But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.
24But I haue said vnto you, Yee shall inherit their land, and I will giue it vnto you, to possesse it, a land that floweth with milke and hony: I am the LORD your God, which haue separated you from other people.
- Numbers 36:8–10Rank 4 from verse 14
8And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
9Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
10Even as the Lord commanded Moses, so did the daughters of Zelophehad:
8And euery daughter that possesseth an inheritance, in any tribe of the children of Israel, shall be wife vnto one of the family of the tribe of her father, that the children of Israel may enioy euery man the inheritance of his fathers.
9Neither shall the inheritance remoue from one tribe to another tribe: but euery one of the tribes of the children of Israel, shall keepe himselfe to his owne inheritance.
10Euen as the LORD commanded Moses, so did the daughters of Zelophehad.
- Exodus 22:5Rank 5 from verse 14
5¶ If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
5¶ If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feede in another mans field: of the best of his owne field, and of the best of his owne vineyard shall he make restitution.
- Exodus 23:11Rank 6 from verse 14
11But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
11But the seuenth yeere thou shalt let it rest, and lie still, that the poore of thy people may eate, and what they leaue, the beasts of the field shall eate. In like maner thou shalt deale with thy vineyard, and with thy ‖oliue yard.
- Exodus 3:17Rank 7 from verse 14
17And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
17And I haue said, I will bring you vp out of the affliction of Egypt, vnto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites, vnto a land flowing with milke and hony.
- Exodus 3:8Rank 8 from verse 14
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
8And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
- Numbers 20:5Rank 9 from verse 14
5And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
5And wherefore haue ye made vs to come vp out of Egypt, to bring vs in vnto this euil place? it is no place of seed, or of figges, or vines, or of pomegranates, neither is there any water to drinke.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Numbers 16:12
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 16:13
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of flow, meaning to move or run continuously as water. Sense 2: Figuratively, to stream, gather, or come abundantly.
Meaning drawn from: KJV context and cross-references
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 16:14
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of flow, meaning to move or run continuously as water. Sense 2: Figuratively, to stream, gather, or come abundantly.
Meaning drawn from: KJV context and cross-references
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Numbers 16:12–22
The selected passage is highlighted. Context is a study aid.
16:12¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
16:12¶ And Moses sent to call Dathan and Abiram the sonnes of Eliab: which said, We will not come vp.
Selected passage16:13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
16:13 Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
Selected passage16:14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
16:14Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou †put out the eyes of these men? we will not come vp.
Selected passage16:15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16:15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
16:16And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
16:16And Moses said vnto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron to morrow.
16:17And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
16:17And take euery man his censer, and put incense in them, and bring yee before the LORD euery man his censer, two hundred and fiftie censers, thou also and Aaron, each of you his censer.
16:18And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
16:18And they tooke euery man his censer, and put fire in them, and laide incense thereon, and stood in the doore of the Tabernacle of the Congregation with Moses and Aaron.
16:19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
16:19And Korah gathered all the Congregation against them, vnto the doore of the Tabernacle of the Congregation: and the glory of the LORD appeared vnto all the Congregation.
16:20And the Lord spake unto Moses and unto Aaron, saying,
16:20And the LORD spake vnto Moses, and vnto Aaron, saying,
16:21Separate yourselves from among this congregation, that I may consume them in a moment.
16:21Separate your selues from among this Congregation, that I may consume them in a moment.
16:22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
16:22And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation?