Numbers 4:15–18
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
And when Aaron and his sonnes haue made an end of couering the Sanctuary, and all the vessels of the Sanctuary, as the campe is to set forward; after that, the sonnes of Kohath shall come to beare it: but they shal not touch any holy thing, lest they die. These things are the burden of the sonnes of Kohath in the Tabernacle of the Congregation.
¶ And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
¶ And to the office of Eleazar the sonne of Aaron the Priest, perteineth the oile for the light, and the *sweet incense, and the dayly meat offering, and the *anoynting oyle, and the ouersight of all the Tabernacle, and of all that therein is, in the Sanctuary, and in the vessels thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 30.34.
- *Cross-referenceExod. 30.23.
¶ And the Lord spake unto Moses and unto Aaron, saying,
¶ And the LORD spake vnto Moses, and vnto Aaron, saying,
Cut ye not off the tribe of the families of the Kohathites from among the Levites:
Cut ye not off the tribe of the families of the Kohathites, from among the Leuites.
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From verse 15
- 2 Samuel 6:6–7Rank 1 from verse 15
6¶ And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
7And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
6¶ And *when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen ‖shooke it.
7And the anger of the LORD was kindled against Uzzah, and God smote him there for his ‖errour, and there he died by the Arke of God.
- Numbers 7:9Rank 2 from verse 15
- Deuteronomy 31:9Rank 3 from verse 15
9¶ And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord, and unto all the elders of Israel.
9¶ And Moses wrote this Law, and deliuered it vnto the Priests the sonnes of Leui, which bare the Arke of the Couenant of the LORD, and vnto all the Elders of Israel.
- 1 Chronicles 13:9–10Rank 4 from verse 15
9¶ And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
10And the anger of the Lord was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
9¶ And when they came vnto the threshing floore of †Chidon, Uzza put foorth his hand to hold the Arke, for the oxen‖stumbled.
10And the anger of the LORD was kindled against Uzza, and hee smote him, because hee put his hand to the *Arke: and there he died before God.
- Numbers 10:21Rank 5 from verse 15
- 1 Chronicles 15:2Rank 6 from verse 15
2Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.
2Then Dauid sayd, †None ought to carie the *Arke of God, but the Leuites: for them hath the LORD chosen to cary the Arke of God, and to minister vnto him for euer.
- 1 Samuel 6:19Rank 7 from verse 15
19¶ And he smote the men of Beth-shemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter.
19¶ And he smote the men of Bethshemesh, because they had looked into the Arke of the LORD, euen he smote of the people fiftie thousand, and threescore and tenne men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
- 1 Chronicles 15:15Rank 8 from verse 15
15And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord.
15And the children of the Leuites bare the Arke of God vpon their shoulders, with the staues thereon, as *Moses commanded, according to the word of the LORD.
- 2 Samuel 6:13Rank 9 from verse 15
- Exodus 19:12Rank 10 from verse 15
12And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
12And thou shalt set bounds vnto the people round about, saying, Take heed to your selues, that ye goe not vp into the mount, or touch the border of it: *whosoeuer toucheth the mount, shall be surely put to death.
- Hebrews 12:18–29Rank 11 from verse 15
18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
18For yee are not come vnto the mount that might be touched, and that burned with fire, nor vnto blacknesse, and darknes, and tempest,
19And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more.
20For they could not indure that which was commaunded: And if so much as a beast touch the Mountaine, it shall be stoned, or thrust thorow with a dart.
21And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake.
22But ye are come vnto mount Sion, and vnto the citie of the liuing God the heauenly Ierusalem, and to an innumerable company of Angels:
23To the generall assembly, and Church of the first borne which are ‖written in heauen, and to God the Iudge of all, and to the spirits of iust men made perfect:
24And to Iesus the mediator of the new ‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
26Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen.
27And this word Yet once more, signifieth the remouing of those things that ‖are shaken, as of things that are made, that those things which cannot be shaken may remaine.
28Wherefore wee receiuing a kingdome which cannot bee moued, ‖let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
29For our God is a consuming fire.
- Joshua 4:10Rank 12 from verse 15
10¶ For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
10¶ For the Priests which bare the Arke, stood in the midst of Iordan, vntill euery thing was finished that the LORD commanded Ioshua to speake vnto the people, according to all that Moses commanded Ioshua: and the people hasted and passed ouer.
- Numbers 1:51Rank 13 from verse 15
51And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
51And when the Tabernacle setteth forward, the Leuites shall take it downe: and when the Tabernacle is to be pitched, the Leuites shall set it vp: and the stranger that commeth nigh, shall be put to death.
- Numbers 3:30–31Rank 14 from verse 15
30And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
31And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
30And the chiefe of the house of the father of the families of the Kohathites shalbe Elizaphan the sonne of Uzziel.
31And their charge shall be the Arke, and the Table, and the Candlesticke, and the altars, and the vessels of the Sanctuarie, wherewith they minister, and the hanging, and all the seruice thereof.
- Numbers 3:38Rank 15 from verse 15
38¶ But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
38¶ But those that encampe before the Tabernacle toward the East, euen before the Tabernacle of the Congregation Eastward, shall be Moses and Aaron, and his sonnes, keeping the charge of the Sanctuary, for the charge of the children of Israel: and the stranger that commeth nigh, shall be put to death.
From verse 16
- Exodus 25:6Rank 1 from verse 16
- Leviticus 24:2Rank 2 from verse 16
- 1 Peter 2:25Rank 3 from verse 16
- Exodus 30:23–38Rank 4 from verse 16
23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28And the altar of burnt offering with all his vessels, and the laver and his foot.
29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
32Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
34¶ And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
23Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,
24And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an *Hin.
25And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the ‖Apothecarie: it shalbe an holy anointing oyle.
26And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
27And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:
28And the Altar of burnt offering with all his vessels, and the Lauer and his foot.
29And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.
30And thou shalt annoint Aaron and his sonnes, and consecrate them, that they may minister vnto mee in the priests office.
31And thou shalt speake vnto the children of Israel, saying, This shall bee an holy anointing oile vnto mee, throughout your generations.
32Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you.
33Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
34¶ And the LORD said vnto Moses, Take vnto thee sweete spices, Stacte, and Onicha, and Galbanum: these sweete spices with pure frankincense, of each shall there be a like weight.
35And thou shalt make it a perfume, a confection after the arte of the Apothecarie, †tempered together, pure and holy.
36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the Congregation, where I will meet with thee: it shalbe vnto you most holy.
37And as for the perfume which thou shalt make, you shall not make to your selues, according to the composition thereof: it shall be vnto thee holy for the LORD.
38Whosoeuer shall make like vnto that, to smell thereto, shall euen bee cut off from his people.
- 1 Corinthians 4:1Rank 5 from verse 16
- 1 Peter 5:2Rank 6 from verse 16
2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
2Feede the flocke of God ‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:
- 1 Timothy 2:5Rank 7 from verse 16
- Acts 20:28Rank 8 from verse 16
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
- Exodus 27:20–21Rank 9 from verse 16
20¶ And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
21In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
20¶ And thou shalt command the children of Israel, that they bring thee pure oyle Oliue beaten, for the light, to cause the lampe †to burne alwayes.
21In the Tabernacle of the Congregation without the Uaile, which is before the Testimony, Aaron and his sonnes shall order it from euening to morning before the LORD: It shall be a statute for euer, vnto their generations, on the behalfe of the children of Israel.
- Exodus 29:39–41Rank 10 from verse 16
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
40And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
41And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the Lord.
39The one lambe thou shalt offer in the morning: and the other lambe thou shalt offer at euen:
40And with the one lambe a tenth deale of flowre mingled with the fourth part of an Hin of beaten oyle: and the fourth part of an Hin of wine for a drinke offering.
41And the other lambe thou shalt offer at Euen, and shalt doe thereto, according to the meat offering of the morning, and according to the drinke offering thereof, for a sweet sauour, an offering made by fire vnto the LORD.
- Exodus 31:11Rank 11 from verse 16
- Exodus 37:29Rank 12 from verse 16
- Hebrews 3:1Rank 13 from verse 16
- Hebrews 3:6Rank 14 from verse 16
- Leviticus 6:20Rank 15 from verse 16
20This is the offering of Aaron and of his sons, which they shall offer unto the Lord in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
20This is the offering of Aaron, and of his sonnes which they shall offer vnto the LORD, in the day when he is anoynted: The tenth part of an *Ephah of fine flowre for a meat offering perpetuall, halfe of it in the morning, and halfe thereof at night.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Numbers 3:32Rank 17 from verse 16
32And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
32And Eleazar the sonne of Aaron the Priest, shall be chiefe ouer the chiefe of the Leuites, and haue the ouersight of them that keepe the charge of the Sanctuary.
From verse 18
- 1 Samuel 6:19Rank 1 from verse 18
19¶ And he smote the men of Beth-shemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter.
19¶ And he smote the men of Bethshemesh, because they had looked into the Arke of the LORD, euen he smote of the people fiftie thousand, and threescore and tenne men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
- 2 Samuel 6:6–7Rank 2 from verse 18
6¶ And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
7And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
6¶ And *when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen ‖shooke it.
7And the anger of the LORD was kindled against Uzzah, and God smote him there for his ‖errour, and there he died by the Arke of God.
- Exodus 19:21Rank 3 from verse 18
- Jeremiah 38:23Rank 4 from verse 18
23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
23†So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire.
- Leviticus 10:1–2Rank 5 from verse 18
1AND Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
2And there went out fire from the Lord, and devoured them, and they died before the Lord.
1¶ And *Nadab and Abihu, the sonnes of Aaron, tooke either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which hee commaunded them not.
2And there went out fire from the LORD and deuoured them, and they died before the LORD.
- Numbers 16:32Rank 6 from verse 18
- Numbers 17:10Rank 7 from verse 18
10¶ And the Lord said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
10¶ And the LORD said vnto Moses, *Bring Aarons rod againe before the Testimony, to be kept for a token against the †rebels, and thou shalt quite take away their murmurings from me, that they die not.
- Numbers 18:5Rank 8 from verse 18
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 4:15
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Numbers 4:16
An entrusted position, duty, charge, service, or function.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
An aromatic substance or compounded preparation burned in worship or as an offering, producing fragrant smoke.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Supervision, charge, care, responsibility, or watchful direction over persons, work, property, or ministry. Sense 2: An unintended failure to notice, mistake, or omission.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 4:17
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 4:18
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A body of people descended from a common ancestor, especially one of the divisions of Israel.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Households, kindreds, lineages, tribes, or groups descended from common ancestors.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
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church and fellowship
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Nearby verses · passage boundary unavailable · Numbers 4:14–19
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4:14And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.
4:14And they shall put vpon it all the vessels thereof, wherewith they minister about it, euen the censers, the fleshhookes, and the shouels, and the ‖basons, all the vessels of the Altar: and they shall spread vpon it a couering of badgers skinnes, and put to the staues of it.
4:15And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
4:15And when Aaron and his sonnes haue made an end of couering the Sanctuary, and all the vessels of the Sanctuary, as the campe is to set forward; after that, the sonnes of Kohath shall come to beare it: but they shal not touch any holy thing, lest they die. These things are the burden of the sonnes of Kohath in the Tabernacle of the Congregation.
Selected passage4:16¶ And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
4:16¶ And to the office of Eleazar the sonne of Aaron the Priest, perteineth the oile for the light, and the *sweet incense, and the dayly meat offering, and the *anoynting oyle, and the ouersight of all the Tabernacle, and of all that therein is, in the Sanctuary, and in the vessels thereof.
Selected passage4:17¶ And the Lord spake unto Moses and unto Aaron, saying,
4:17¶ And the LORD spake vnto Moses, and vnto Aaron, saying,
Selected passage4:18Cut ye not off the tribe of the families of the Kohathites from among the Levites:
4:18Cut ye not off the tribe of the families of the Kohathites, from among the Leuites.
Selected passage4:19But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
4:19But thus doe vnto them, that they may liue, and not die: when they approche vnto the most Holy things, Aaron and his sonnes shall goe in, and appoint them euery one to his seruice, and to his burden.