KING JAMES BIBLE · PCE
Numbers 5:26–27
A connected passage, with study helps kept beside the verses they explain.
Numbers 5:26
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
26And the Priest shal take an handfull of the offering, euen the memoriall thereof, and burne it vpon the Altar, and afterward shall cause the woman to drinke the water.
Numbers 5:27
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
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DEFINED WORDS
Numbers 5:26
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
As much as the hand will grasp or contain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Something that preserves remembrance or calls a person or event to mind.
Meaning drawn from: Bullokar 1616
To consume, injure, heat, dry, or harden by fire or intense heat; also to be on fire.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
The common liquid necessary for life; as a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Numbers 5:27
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
The common liquid necessary for life; as a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
A transgression, offense, or wrongful crossing of a boundary; as a verb, to offend or sin.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
Sharp to the feeling; piercing; painful; that makes to smart.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To grow larger, rise, or become proud; as a noun, an enlargement or wave.
Meaning drawn from: KJV usage (PCE + 1611)
To decay, putrefy, waste away, or lose soundness.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 26
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Open the full verse study2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
- Study this reference
Open the full verse study9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
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Open the full verse study12Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.
- Study this reference
Open the full verse study15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord.
From verse 27
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Open the full verse study18And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
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Open the full verse study18For thus saith the Lord of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
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Open the full verse study13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
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Open the full verse study37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
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Open the full verse study15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
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Open the full verse study9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
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Open the full verse study22And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
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Open the full verse study12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
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Open the full verse study20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
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Open the full verse study16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
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Open the full verse study10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
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Open the full verse study26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
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Open the full verse study26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
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Open the full verse study4But her end is bitter as wormwood, sharp as a twoedged sword.
5Her feet go down to death; her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
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Open the full verse study9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10Which perished at En-dor: they became as dung for the earth.
11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
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Open the full verse study21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
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