Numbers 5:3–7
3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
4And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
4And the children of Israel did so, and put them out, without the campe: as the LORD spake vnto Moses, so did the children of Israel.
5¶ And the Lord spake unto Moses, saying,
5¶ And the LORD spake vnto Moses, saying,
6Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
6Speake vnto the children of Israel, *When a man or woman shall commit any sinne that men commit, to doe a trespasse against the LORD, and that person be guiltie;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 6.3.
7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
7Then they shall confesse their sinne, which they haue done: and hee shall recompense his trespasse, *with the principall thereof, and adde vnto it the fifth part thereof, and giue it vnto him against whom he hath trespassed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeui. 6.5.
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SCRIPTURE WITH SCRIPTURE
Cross References
All 29 ranked passages are available for comparison.
Numbers 5:3Cross-references · 16 ranked passages
- Deuteronomy 23:14Rank 1
14For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
14For the LORD thy God walketh in the midst of thy campe, to deliuer thee, and to giue vp thine enemies before thee: therefore shall thy campe be holy, that he see †no vncleane thing in thee, and turne away from thee.
- Leviticus 26:11–12Rank 2
11And I will set my tabernacle among you: and my soul shall not abhor you.
12And I will walk among you, and will be your God, and ye shall be my people.
11*And I will set my Tabernacle amongst you: and my soule shall not abhorre you.
12*And I will walke among you, and will be your God, and ye shall be my people.
- Numbers 35:34Rank 3
- Psalms 68:18Rank 4
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
18*†Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the LORD God might dwell among them.
- Revelation 21:3Rank 5
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
3And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
- 1 Corinthians 5:7–13Rank 6
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
7Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ‖is sacrificed for vs.
8Therefore let vs keepe ‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
12For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
13But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
- 1 Kings 7:3Rank 7
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
16And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, *I will dwell in them, and walke in them, and I will be their God, and they shall be my people.
17*Wherefore come out from among them, and bee yee separate, saieth the Lord, and touch not the vncleane thing, and I will receiue you,
- 2 John 1:10–11Rank 9
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
11For hee that biddeth him God speed, is partaker of his euill deeds.
- 2 Thessalonians 3:6Rank 10
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- Haggai 2:13–14Rank 11
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD, and so is euery worke of their hands, and that which they offer there, is vncleane.
- Hebrews 12:15–16Rank 12
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
15Looking diligently, lest any man ‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:
16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
- Isaiah 12:6Rank 13
- Numbers 19:22Rank 14
- Revelation 21:27Rank 15
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Titus 3:10Rank 16
Numbers 5:4Cross-references · 0 ranked passages
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Numbers 5:5Cross-references · 0 ranked passages
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Numbers 5:6Cross-references · 2 ranked passages
- Leviticus 5:1–4Rank 1
1AND if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
1¶ And if a soule sinne, and heare the voyce of swearing, and is a witnesse, whether he hath seene or knowen of it, if he doe not vtter it, then he shall beare his iniquity.
2Or if a soule touch any vncleane thing, whether it be a carcase of an vncleane beast, or a carcase of vncleane cattell, or the carcase of vncleane creeping things, and if it be hidden from him, he also shall be vncleane, and guilty:
3Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and it be hid from him, when he knoweth of it, then he shalbe guilty.
4Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
- Leviticus 5:14–6:7Rank 2
5:14¶ And the Lord spake unto Moses, saying,
5:15If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
5:16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
5:17¶ And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.
5:18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
5:19It is a trespass offering: he hath certainly trespassed against the Lord.
6:1AND the Lord spake unto Moses, saying,
6:2If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
6:3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
6:4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
6:5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6:6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
6:7And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
5:14¶ And the LORD spake vnto Moses, saying,
5:15If a soule commit a trespasse, and sinne through ignorance, in the holy things of the LORD; then hee shall bring for his trespasse vnto the LORD, a ramme without blemish, out of the flockes, with thy estimation by shekels of siluer, after the shekel of the Sanctuarie, for a trespasse offering.
5:16And hee shall make amends for the harme that he hath done in the holy thing, and shall adde the fift part thereto, and giue it vnto the Priest: and the Priest shall make an atonement for him with the ramme of the trespasse offering, and it shall be forgiuen him.
5:17¶ And if a *soule sinne, and commit any of these things which are forbidden to be done by the commaundements of the LORD, though he wist it not, yet is hee guiltie, and shall beare his iniquitie.
5:18And he shall bring a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest: and the Priest shall make an atonement for him concerning his ignorance wherein he erred, and wist it not: and it shall be forgiuen him.
5:19It is a trespasse offring: he hath certainly trespassed against the LORD.
6:1¶ And the LORD spake vnto Moses, saying,
6:2If a soule sinne, and commit a trespasse against the LORD, and lie vnto his neighbour in that which was deliuered him to keepe, or in ‖fellowship, or in a thing taken away by †violence, or hath deceiued his neighbour:
6:3Or haue found that which was lost, and lieth concerning it, and *sweareth falsly: in any of all these that a man doth, sinning therein:
6:4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
6:5Or all that about which hee hath sworne falsly: hee shall euen *restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, ‖in the day of his trespasse offering.
6:6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
6:7And the Priest shall make an atonement for him, before the LORD: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein.
Numbers 5:7Cross-references · 11 ranked passages
- Leviticus 5:5Rank 1
- Joshua 7:19Rank 2
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
19And Ioshua said vnto Achan, My sonne, giue, I pray thee, glory to the LORD God of Israel, and make confession vnto him, and tel me now, what thou hast done, hide it not from me.
- Leviticus 26:40Rank 3
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
- Leviticus 6:4–7Rank 4
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
5Or all that about which hee hath sworne falsly: hee shall euen *restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, ‖in the day of his trespasse offering.
6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
7And the Priest shall make an atonement for him, before the LORD: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein.
- Leviticus 7:7Rank 5
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Proverbs 28:13Rank 7
- 1 John 1:8–10Rank 8
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Job 33:27–28Rank 9
27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
27‖He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not:
28‖Hee will deliuer his soule from going into the pit, and his life shall see the light.
- Leviticus 5:15Rank 10
15If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
15If a soule commit a trespasse, and sinne through ignorance, in the holy things of the LORD; then hee shall bring for his trespasse vnto the LORD, a ramme without blemish, out of the flockes, with thy estimation by shekels of siluer, after the shekel of the Sanctuarie, for a trespasse offering.
- Psalms 32:5Rank 11
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 5:3
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:4
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:5
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:6
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Sense 1: First, chief, or highest in rank or importance. Sense 2: A chief person or leading thing.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
trespassed
Past-tense, participial, or adjectival form of trespass, meaning to offend or sin.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Numbers 5:1–10
The selected passage is highlighted. Context is a study aid.
5:1AND the Lord spake unto Moses, saying,
5:1¶ And the LORD spake vnto Moses, saying,
5:2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
5:2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
5:3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
5:3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
Selected passage5:4And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
5:4And the children of Israel did so, and put them out, without the campe: as the LORD spake vnto Moses, so did the children of Israel.
Selected passage5:5¶ And the Lord spake unto Moses, saying,
5:5¶ And the LORD spake vnto Moses, saying,
Selected passage5:6Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
5:6Speake vnto the children of Israel, *When a man or woman shall commit any sinne that men commit, to doe a trespasse against the LORD, and that person be guiltie;
Selected passage5:7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
5:7Then they shall confesse their sinne, which they haue done: and hee shall recompense his trespasse, *with the principall thereof, and adde vnto it the fifth part thereof, and giue it vnto him against whom he hath trespassed.
Selected passage5:8But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
5:8But if the man haue no kinsman to recompense the trespasse vnto, let the trespasse be recompensed vnto the LORD, euen to the Priest: beside the ramme of the atonement, whereby an atonement shall be made for him.
5:9And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
5:9And euery ‖offering of all the holy things of the children of Israel, which they bring vnto the Priest, shall be his.
5:10And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
5:10And euery mans halowed things shall be his: whatsoeuer any man giueth the Priest, it shall be *his.