Philippians 3:16
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.
Narration uses the Pure Cambridge Edition.
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From verse 16
- Colossians 2:6Rank 1 from verse 16
- Revelation 3:3Rank 2 from verse 16
3Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
3Remember therefore, how thou hast receiued and heard, and hold fast, and repent. *If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.
- Revelation 2:4–5Rank 3 from verse 16
4Nevertheless I have somewhat against thee, because thou hast left thy first love.
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
4Neuerthelesse, I haue somewhat against thee, because thou hast left thy first loue.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Galatians 6:16Rank 4 from verse 16
- Hebrews 10:38–39Rank 5 from verse 16
38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
38Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.
39But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.
- Philippians 1:27Rank 6 from verse 16
27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
27Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,
- Romans 15:5Rank 7 from verse 16
- Philippians 2:2Rank 8 from verse 16
- Philippians 4:2Rank 9 from verse 16
- 2 Peter 2:10–20Rank 10 from verse 16
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
- Ephesians 5:2–8Rank 11 from verse 16
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7Be not ye therefore partakers with them.
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
3But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:
4Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
6Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ‖disobedience.
7Bee not yee therefore partakers with them.
8For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,
- Romans 12:16Rank 12 from verse 16
- Galatians 5:7Rank 13 from verse 16
WORDS IN THIS PASSAGE
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DEFINED WORDS
Philippians 3:16
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
To which; to what; to what purpose or end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of attain (to reach, arrive at, or obtain by movement, effort, or progress).
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
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15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
16Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.
Selected passage17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
17Brethren, be followers together of me, and marke them which walke so, as ye haue vs for an ensample.