Proverbs 10:13–16
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
†In the lips of him that hath vnderstanding, wisedome is found: but a rod is for the backe of him that is voyd of vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. heart.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
*The rich mans wealth is his strong citie: the destruction of the poore is their pouertie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.11.
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
The labour of the righteous tendeth to life: the fruite of the wicked to sinne.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 13
- Proverbs 26:3Rank 1 from verse 13
- Proverbs 6:32Rank 2 from verse 13
- Isaiah 50:4Rank 3 from verse 13
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Proverbs 10:10–11Rank 4 from verse 13
10He that winketh with the eye causeth sorrow: but a prating fool shall fall.
11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.
11*The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.
- Proverbs 10:21Rank 5 from verse 13
- Proverbs 10:31Rank 6 from verse 13
- Proverbs 15:23Rank 7 from verse 13
- Proverbs 15:7Rank 8 from verse 13
- Proverbs 17:10Rank 9 from verse 13
- Proverbs 19:29Rank 10 from verse 13
- Proverbs 20:15Rank 11 from verse 13
- Proverbs 27:22Rank 12 from verse 13
- Psalms 32:9Rank 13 from verse 13
9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.
- Proverbs 7:22Rank 15 from verse 13
- Exodus 10:12Rank 16 from verse 13
12¶ And the Lord said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
12¶ And the LORD said vnto Moses, Stretch out thine hand ouer the land of Egypt for the locusts, that they may come vp vpon the land of Egypt, and eate euery herbe of the land, euen all that the haile hath left.
From verse 14
- Proverbs 10:8Rank 1 from verse 14
- Proverbs 18:7Rank 2 from verse 14
- Proverbs 13:3Rank 3 from verse 14
- Proverbs 10:10Rank 4 from verse 14
- Proverbs 9:9Rank 5 from verse 14
- 2 Corinthians 4:6–7Rank 6 from verse 14
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
7But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.
- Matthew 12:35Rank 7 from verse 14
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Matthew 13:44Rank 8 from verse 14
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
44¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.
- Matthew 13:52Rank 9 from verse 14
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
- Proverbs 1:5Rank 10 from verse 14
- Proverbs 18:1Rank 11 from verse 14
- Proverbs 18:15Rank 12 from verse 14
- Proverbs 19:8Rank 13 from verse 14
- Proverbs 21:23Rank 14 from verse 14
From verse 15
- Proverbs 18:11Rank 1 from verse 15
- Proverbs 19:7Rank 2 from verse 15
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
- Psalms 52:7Rank 3 from verse 15
- Proverbs 14:20Rank 4 from verse 15
- Ecclesiastes 7:12Rank 5 from verse 15
- Proverbs 22:22–23Rank 6 from verse 15
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the Lord will plead their cause, and spoil the soul of those that spoiled them.
22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.
23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.
- 1 Timothy 6:17Rank 7 from verse 15
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Jeremiah 9:23Rank 8 from verse 15
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- Job 31:24–25Rank 9 from verse 15
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
- Luke 12:19Rank 10 from verse 15
- Mark 10:24Rank 11 from verse 15
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
- Micah 2:1–2Rank 12 from verse 15
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Psalms 49:6Rank 13 from verse 15
From verse 16
- Isaiah 3:10–11Rank 1 from verse 16
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
10Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.
11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
- Romans 6:23Rank 2 from verse 16
- Hebrews 6:10Rank 3 from verse 16
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- 1 Corinthians 15:58Rank 5 from verse 16
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
- Proverbs 11:18–19Rank 6 from verse 16
18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
18The wicked worketh a deceitfull worke: but to him that soweth righteousnesse, shall be a sure reward.
19As righteousnesse tendeth to life: so he that pursueth euill, pursueth it to his owne death.
- Galatians 6:7–9Rank 7 from verse 16
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
9And let vs not bee weary in well doing: for in due season we shall reape, if we faint not.
- Matthew 12:33–34Rank 8 from verse 16
33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
33Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
- Matthew 7:17–18Rank 9 from verse 16
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
18A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
- Proverbs 11:30Rank 10 from verse 16
- 2 Timothy 2:17–18Rank 11 from verse 16
17And their word will eat as doth a canker: of whom is Hymenæus and Philetus;
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
17And their word will eate as doth a ‖canker: of whom is Hymeneus and Philetus.
18Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.
- 2 Timothy 3:13Rank 12 from verse 16
- Matthew 15:19Rank 13 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 10:13
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 10:14
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 10:15
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 10:16
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Leads, inclines, or has a natural course or result toward.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Proverbs 10:12–17
The selected passage is highlighted. Context is a study aid.
10:12Hatred stirreth up strifes: but love covereth all sins.
10:12*Hatred stirreth vp strifes: but loue couereth all sinnes.
10:13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
10:13†In the lips of him that hath vnderstanding, wisedome is found: but a rod is for the backe of him that is voyd of vnderstanding.
Selected passage10:14Wise men lay up knowledge: but the mouth of the foolish is near destruction.
10:14Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.
Selected passage10:15The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
10:15*The rich mans wealth is his strong citie: the destruction of the poore is their pouertie.
Selected passage10:16The labour of the righteous tendeth to life: the fruit of the wicked to sin.
10:16The labour of the righteous tendeth to life: the fruite of the wicked to sinne.
Selected passage10:17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
10:17‖He is in the way of life that keepeth instruction: but hee that refuseth reproofe, erreth.