Proverbs 12:11
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.28.19.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Proverbs 28:19Rank 1 from verse 11
- Proverbs 14:23Rank 2 from verse 11
- 1 Thessalonians 4:11–12Rank 3 from verse 11
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
- Psalms 128:2Rank 4 from verse 11
- Ephesians 4:28Rank 5 from verse 11
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- 2 Thessalonians 3:8Rank 6 from verse 11
- Proverbs 9:6Rank 7 from verse 11
- Proverbs 14:4Rank 8 from verse 11
- Proverbs 7:7Rank 9 from verse 11
- Genesis 3:19Rank 10 from verse 11
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Proverbs 13:20Rank 11 from verse 11
- Proverbs 1:10–19Rank 12 from verse 11
10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Proverbs 4:14–15Rank 13 from verse 11
- Proverbs 6:32Rank 14 from verse 11
- Titus 1:10–11Rank 15 from verse 11
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Judges 9:4Rank 16 from verse 11
4And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.
4And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him.
- Proverbs 9:13Rank 17 from verse 11
- Proverbs 9:16Rank 18 from verse 11
- Psalms 26:4Rank 19 from verse 11
- Proverbs 13:23Rank 21 from verse 11
- Proverbs 27:27Rank 22 from verse 11
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 12:11
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
10‖A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruell.
11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
11*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Selected passage12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.