Proverbs 12:9–11
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
He that is despised and hath a seruant, is better then he that honoureth himselfe, and lacketh bread.
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
‖A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bowels.
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.28.19.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
12 Essential passages are open for comparison.
From verse 9
- Luke 14:11Rank 1 from verse 9
- Proverbs 13:7Rank 2 from verse 9
From verse 10
- Deuteronomy 25:4Rank 1 from verse 10
- Genesis 33:13–14Rank 2 from verse 10
13And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
14Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
13And hee said vnto him, My LORD knoweth, that the children are tender, and the flockes and heards with yong are with mee: and if men should ouer-driue them one day, all the flocke will die.
14Let my LORD, I pray thee, passe ouer before his seruant, and I will leade on softly, according †as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my LORD vnto Seir.
- Numbers 22:28–32Rank 3 from verse 10
28And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
29And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
30And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
31Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
32And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
28And the LORD opened the mouth of the asse, and shee saide vnto Balaam, What haue I done vnto thee, that thou hast smitten mee these three times?
29And Balaam said vnto the asse, Because thou hast mocked mee: I would there were a sword in mine hand, for now would I kill thee.
30And the asse said vnto Balaam, Am not I thine asse, †vpon which thou hast ridden ‖euer since I was thine, vnto this day? was I euer wont to do so vnto thee? And he said, Nay.
31Then the LORD opened the eyes of Balaam, and hee saw the Angel of the LORD standing in the way, and his sword drawen in his hand: and hee bowed downe his head, and †fell flat on his face.
32And the Angel of the LORD said vnto him, Wherefore hast thou smitten thine asse these three times? Behold, I went out †to withstand thee, because thy way is peruerse before me.
- James 2:13–16Rank 4 from verse 10
13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
13For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ‖reioyceth against iudgement.
14What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- 1 John 3:17Rank 5 from verse 10
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- 1 Samuel 11:2Rank 6 from verse 10
2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
2And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel.
- Genesis 37:26–28Rank 7 from verse 10
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
26And Iudah saide vnto his brethren, What profit is it if we slay our brother, and conceale his blood?
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
28Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and *sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt.
- John 19:31–32Rank 8 from verse 10
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
31The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
- Judges 1:7Rank 10 from verse 10
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
From verse 11
- Proverbs 28:19Rank 1 from verse 11
- Proverbs 14:23Rank 2 from verse 11
- 1 Thessalonians 4:11–12Rank 3 from verse 11
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
- Psalms 128:2Rank 4 from verse 11
- Ephesians 4:28Rank 5 from verse 11
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- 2 Thessalonians 3:8Rank 6 from verse 11
- Proverbs 9:6Rank 7 from verse 11
- Proverbs 14:4Rank 8 from verse 11
- Proverbs 7:7Rank 9 from verse 11
- Genesis 3:19Rank 10 from verse 11
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Proverbs 13:20Rank 11 from verse 11
- Proverbs 1:10–19Rank 12 from verse 11
10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Proverbs 4:14–15Rank 13 from verse 11
- Proverbs 6:32Rank 14 from verse 11
- Titus 1:10–11Rank 15 from verse 11
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Judges 9:4Rank 16 from verse 11
4And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.
4And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him.
- Proverbs 9:13Rank 17 from verse 11
- Proverbs 9:16Rank 18 from verse 11
- Psalms 26:4Rank 19 from verse 11
- Proverbs 13:23Rank 21 from verse 11
- Proverbs 27:27Rank 22 from verse 11
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 12:9
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Is without, is deficient in, or needs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:10
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Delicate, young, or weak. 2. Sensitive. 3. Compassionate.
Meaning drawn from: KJV context and cross-references
Plural form of mercy (compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm).
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:11
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 12:8–12
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12:8A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
12:8†A man shall be commended according to his wisedome: but hee that is of a peruerse heart, shall be despised.
12:9He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
12:9 He that is despised and hath a seruant, is better then he that honoureth himselfe, and lacketh bread.
Selected passage12:10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
12:10‖A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruell.
Selected passage12:11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
12:11*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
Selected passage12:12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
12:12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.