Proverbs 14:12–14
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.16.23.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.1.31.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 12
- Proverbs 16:25Rank 1 from verse 12
- Matthew 7:13–14Rank 2 from verse 12
13¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
13¶ *Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:
14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.
- Proverbs 12:15Rank 3 from verse 12
- Galatians 6:3Rank 4 from verse 12
- Luke 13:24Rank 5 from verse 12
- Romans 6:21Rank 6 from verse 12
- Proverbs 30:12Rank 7 from verse 12
- James 1:22Rank 8 from verse 12
- Ephesians 5:6Rank 9 from verse 12
From verse 13
- Ecclesiastes 2:2Rank 1 from verse 13
- Ecclesiastes 11:9Rank 3 from verse 13
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Ecclesiastes 2:10–11Rank 4 from verse 13
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 7:5–6Rank 5 from verse 13
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
5* It is better to heare the rebuke of the wise, then for a man to heare the song of fooles.
6†For as the crackling of thornes vnder a pot, so is the laughter of the foole: this also is vanitie.
- Luke 16:25Rank 6 from verse 13
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Proverbs 5:4Rank 7 from verse 13
- Revelation 18:7–8Rank 8 from verse 13
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
From verse 14
- Galatians 6:8Rank 1 from verse 14
- Proverbs 12:14Rank 2 from verse 14
- Hebrews 3:12Rank 3 from verse 14
- Jeremiah 8:5Rank 4 from verse 14
- Jeremiah 2:19Rank 5 from verse 14
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- 2 Peter 2:20–22Rank 6 from verse 14
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Galatians 6:4Rank 7 from verse 14
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
- Proverbs 1:31–32Rank 9 from verse 14
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
32For the ‖turning away of the simple shall slay them, and the prosperity of fooles shall destroy them.
- Jeremiah 17:5Rank 10 from verse 14
- Proverbs 14:10Rank 11 from verse 14
- Zephaniah 1:6Rank 12 from verse 14
- 2 Corinthians 1:12Rank 13 from verse 14
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- Ezekiel 22:31Rank 14 from verse 14
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Hosea 4:16Rank 15 from verse 14
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 14:12
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:13
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Convulsive merriment; an expression of mirth peculiar to man, consisting in a peculiar noise and configuration of features, with a shaking of the sides and expulsion of breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Filled with, expressing, or causing grief, sadness, heaviness, pain, regret, distress, or anguish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gladness, merriment, or joyful festivity.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 14:14
COMBINED MEANING
backslider
One who turns back from a former course.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 14:11–15
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14:11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
14:11The house of the wicked shall bee ouerthrowen: but the tabernacle of the vpright shall flourish.
14:12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
14:12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
Selected passage14:13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14:13Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
Selected passage14:14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
14:14*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.
Selected passage14:15The simple believeth every word: but the prudent man looketh well to his going.
14:15The simple beleeueth euery word: but the prudent man looketh well to his going.