Proverbs 14:13
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Ecclesiastes 2:2Rank 1 from verse 13
- Ecclesiastes 11:9Rank 3 from verse 13
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Ecclesiastes 2:10–11Rank 4 from verse 13
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.
- Ecclesiastes 7:5–6Rank 5 from verse 13
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
5* It is better to heare the rebuke of the wise, then for a man to heare the song of fooles.
6†For as the crackling of thornes vnder a pot, so is the laughter of the foole: this also is vanitie.
- Luke 16:25Rank 6 from verse 13
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Proverbs 5:4Rank 7 from verse 13
- Revelation 18:7–8Rank 8 from verse 13
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 14:13
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Convulsive merriment; an expression of mirth peculiar to man, consisting in a peculiar noise and configuration of features, with a shaking of the sides and expulsion of breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Filled with, expressing, or causing grief, sadness, heaviness, pain, regret, distress, or anguish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gladness, merriment, or joyful festivity.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
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12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.
13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
13Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
Selected passage14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
14*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.