Proverbs 16:12–15
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
Righteous lips are the delight of kings; and they love him that speaketh right.
Righteous lips are the delight of kings: and they loue him that speaketh right.
The wrath of a king is as messengers of death: but a wise man will pacify it.
The wrath of a king is as messengers of death: but a wise man will pacifie it.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
*In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.12.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 12
- Proverbs 25:5Rank 1 from verse 12
- Proverbs 29:14Rank 2 from verse 12
- Luke 12:48Rank 3 from verse 12
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Proverbs 28:9Rank 4 from verse 12
- Deuteronomy 25:16Rank 5 from verse 12
- Proverbs 20:18Rank 6 from verse 12
- Psalms 99:4Rank 7 from verse 12
- Revelation 19:11Rank 8 from verse 12
11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
11And I sawe heauen opened, and behold a white horse, and hee that sate vpon him was called faithful and true, and in righteousnes hee doth iudge and make warre.
From verse 13
- Proverbs 14:35Rank 1 from verse 13
- Proverbs 22:11Rank 2 from verse 13
- Psalms 101:5–7Rank 3 from verse 13
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
From verse 14
- Proverbs 20:2Rank 1 from verse 14
- Proverbs 19:12Rank 2 from verse 14
- Ecclesiastes 10:4Rank 3 from verse 14
- 2 Corinthians 5:20Rank 4 from verse 14
- 2 Kings 6:31–33Rank 5 from verse 14
31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?
31Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day.
32But Elisha sate in his house (and the elders sate with him) and the king sent a man from before him: but yer the messenger came to him, hee said to the Elders, See yee how this sonne of a murderer hath sent to take away mine head? Looke when the messenger commeth, shut the doore, and hold him fast at the doore: Is not the sound of his masters feete behind him?
33And while hee yet talked with them, beholde, the messenger came downe vnto him: and he said, Behold, this euill is of the LORD, what should I waite for the LORD any longer?
- Acts 12:20Rank 6 from verse 14
20¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
20¶ And Herode ‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus †the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.
- Daniel 3:13–25Rank 7 from verse 14
13¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
13¶ Then Nebuchad-nezzar in his rage and furie commaunded to bring Shadrach, Meshach, and Abednego: then they brought these men before the King.
14*Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
23And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.
24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.
25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.
- Luke 12:4–5Rank 8 from verse 14
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.
5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
- Proverbs 17:11Rank 10 from verse 14
From verse 15
- Psalms 72:6Rank 1 from verse 15
- Job 29:23–24Rank 2 from verse 15
23And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24If I laughed on them, they believed it not; and the light of my countenance they cast not down.
23And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.
24 If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- Proverbs 19:12Rank 5 from verse 15
- Psalms 21:6Rank 6 from verse 15
- Psalms 30:5Rank 7 from verse 15
- Psalms 4:6Rank 8 from verse 15
- Zechariah 10:1Rank 9 from verse 15
1ASK ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.
1¶ ‖Aske yee of the LORD raine in the time of the latter raine, so the LORD shal make bright clouds, and giue them showres of raine, to euery one grasse in the field.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 16:12
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:13
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:14
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Appease or calm.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 16:15
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A visible mass of vapour in the sky. Sense 2: Figuratively, a covering or multitude.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 16:11–16
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16:11A just weight and balance are the Lord’s: all the weights of the bag are his work.
16:11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.
16:12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
16:12 It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
Selected passage16:13Righteous lips are the delight of kings; and they love him that speaketh right.
16:13Righteous lips are the delight of kings: and they loue him that speaketh right.
Selected passage16:14The wrath of a king is as messengers of death: but a wise man will pacify it.
16:14The wrath of a king is as messengers of death: but a wise man will pacifie it.
Selected passage16:15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
16:15*In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
Selected passage16:16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
16:16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?