Proverbs 16:2–4

²Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

⁷But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹²There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

¹⁰I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

¹²If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

²For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

²⁵There is a way that seemeth right unto a man, but the end thereof are the ways of death.

²¹For the ways of man are before the eyes of the Lord, and he pondereth all his goings.

²²For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.

²³How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

⁹And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

²⁷TEKEL; Thou art weighed in the balances, and art found wanting.

²³And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

¹³And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.

¹⁴And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

⁷The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁸And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

⁴Delight thyself also in the Lord; and he shall give thee the desires of thine heart.

⁵Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

²²Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁷Casting all your care upon him; for he careth for you.

²⁸Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

⁸I would seek unto God, and unto God would I commit my cause:

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

⁵Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

²¹This people have I formed for myself; they shall shew forth my praise.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

⁷Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

¹¹Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³⁰That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

³⁶For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.