Proverbs 16:21–26
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 13.14.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. maketh wise.
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.14.12.
He that laboureth laboureth for himself; for his mouth craveth it of him.
††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the soule of him that laboureth.
- †Hebrew wordingHeb. boweth vnto him.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 21
- Proverbs 16:23–24Rank 1 from verse 21
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
- Isaiah 50:4Rank 2 from verse 21
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Proverbs 15:7Rank 3 from verse 21
- Proverbs 27:9Rank 4 from verse 21
- James 3:17Rank 5 from verse 21
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- 1 Kings 3:12Rank 8 from verse 21
12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
12Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
- Ecclesiastes 12:10Rank 9 from verse 21
- Proverbs 10:8Rank 10 from verse 21
- Proverbs 23:15Rank 11 from verse 21
- Psalms 45:2Rank 12 from verse 21
- Romans 16:19Rank 13 from verse 21
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
From verse 22
- Proverbs 13:14Rank 1 from verse 22
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
- Matthew 15:14Rank 4 from verse 22
- Proverbs 10:11Rank 5 from verse 22
- Proverbs 18:4Rank 6 from verse 22
- Matthew 23:16–26Rank 8 from verse 22
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
- Proverbs 14:27Rank 9 from verse 22
- Proverbs 15:2Rank 10 from verse 22
- Proverbs 15:28Rank 11 from verse 22
- Luke 6:39–40Rank 12 from verse 22
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40The disciple is not above his master: but every one that is perfect shall be as his master.
39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
From verse 23
- Proverbs 15:28Rank 1 from verse 23
- Matthew 12:34–35Rank 2 from verse 23
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Colossians 3:16Rank 3 from verse 23
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Proverbs 22:17–18Rank 4 from verse 23
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
- Psalms 37:30–31Rank 5 from verse 23
30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
30The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.
31‖The Law of his God is in his heart: none of his steps shall slide.
- Psalms 45:1Rank 6 from verse 23
From verse 24
- Proverbs 12:18Rank 1 from verse 24
- Proverbs 24:13–14Rank 2 from verse 24
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- Proverbs 25:11–12Rank 3 from verse 24
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Proverbs 4:22Rank 4 from verse 24
- Proverbs 23:16Rank 5 from verse 24
- Proverbs 3:8Rank 6 from verse 24
- Psalms 119:103Rank 7 from verse 24
- Proverbs 27:9Rank 8 from verse 24
- Psalms 19:10Rank 9 from verse 24
- Proverbs 15:26Rank 10 from verse 24
- Jeremiah 15:16Rank 11 from verse 24
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Deuteronomy 32:2Rank 12 from verse 24
- John 20:19–21Rank 13 from verse 24
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
20And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.
- Proverbs 15:23Rank 14 from verse 24
- Song of Solomon 4:11Rank 15 from verse 24
From verse 25
- Proverbs 14:12Rank 1 from verse 25
- 2 Corinthians 13:5Rank 2 from verse 25
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
- Proverbs 12:15Rank 3 from verse 25
- Proverbs 12:26Rank 4 from verse 25
- Isaiah 28:15–19Rank 5 from verse 25
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
- John 7:47–49Rank 6 from verse 25
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
From verse 26
- Ecclesiastes 6:7Rank 1 from verse 26
- Proverbs 14:23Rank 2 from verse 26
- 2 Thessalonians 3:8–12Rank 3 from verse 26
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
8Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.
9Not because we haue not power, but to make our selues an ensample vnto you to follow vs.
10For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.
11For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.
12Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.
- Proverbs 9:12Rank 4 from verse 26
- 1 Thessalonians 4:11–12Rank 5 from verse 26
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 16:21
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
The quality of being sweet, in any of its senses.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:22
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
wellspring
1. A spring or fountain. 2. By figure, an abundant or continuing source.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:23
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Instructs or makes known by teaching.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:24
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The waxen structure of cells made by bees to hold honey and their young.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 16:25
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Nearby verses · passage boundary unavailable · Proverbs 16:20–27
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16:20He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.
16:20‖*He that handleth a matter wisely, shall finde good: and who so trusteth in the LORD, happy is hee.
16:21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
16:21The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
Selected passage16:22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
16:22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
Selected passage16:23The heart of the wise teacheth his mouth, and addeth learning to his lips.
16:23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
Selected passage16:24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
16:24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
Selected passage16:25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
16:25*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Selected passage16:26He that laboureth laboureth for himself; for his mouth craveth it of him.
16:26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Selected passage16:27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
16:27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.