KING JAMES BIBLE · PCE
Proverbs 16:22
One verse, with its study helps gathered in one place.
Proverbs 16:22
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
- Chap. 13.14.
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DEFINED WORDS
Proverbs 16:22
APPROVED COMBINED MEANING
Understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
wellspring
A spring or fountain of water; figuratively, a source or origin.
Meaning drawn from: Skeat 1893
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
instruction
Teaching, correction, discipline, or precepts that impart wisdom and direct conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
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From verse 22
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Open the full verse study14The law of the wise is a fountain of life, to depart from the snares of death.
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Open the full verse study24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
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Open the full verse study63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
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Open the full verse study14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
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Open the full verse study11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
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Open the full verse study4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
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Open the full verse study68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
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Open the full verse study16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
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Open the full verse study27The fear of the Lord is a fountain of life, to depart from the snares of death.
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Open the full verse study2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
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Open the full verse study28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
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Open the full verse study39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40The disciple is not above his master: but every one that is perfect shall be as his master.
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