Proverbs 16:25–26
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.14.12.
He that laboureth laboureth for himself; for his mouth craveth it of him.
††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the soule of him that laboureth.
- †Hebrew wordingHeb. boweth vnto him.
Narration uses the Pure Cambridge Edition.
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From verse 25
- Proverbs 14:12Rank 1 from verse 25
- 2 Corinthians 13:5Rank 2 from verse 25
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
- Proverbs 12:15Rank 3 from verse 25
- Proverbs 12:26Rank 4 from verse 25
- Isaiah 28:15–19Rank 5 from verse 25
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
- John 7:47–49Rank 6 from verse 25
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
From verse 26
- Ecclesiastes 6:7Rank 1 from verse 26
- Proverbs 14:23Rank 2 from verse 26
- 2 Thessalonians 3:8–12Rank 3 from verse 26
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
8Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.
9Not because we haue not power, but to make our selues an ensample vnto you to follow vs.
10For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.
11For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.
12Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.
- Proverbs 9:12Rank 4 from verse 26
- 1 Thessalonians 4:11–12Rank 5 from verse 26
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 16:25
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 16:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
25*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
Selected passage26He that laboureth laboureth for himself; for his mouth craveth it of him.
26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
Selected passage27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
27†An vngodly man diggeth vp euill: and in his lips there is as a burning fire.