Proverbs 16:7–9

³¹What shall we then say to these things? If God be for us, who can be against us?

³¹What shall wee then say to these things? If God be for vs, who can bee against vs?

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²²And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.

¹⁰¶ And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

¹⁰¶ And the feare of the LORD ^†fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

¹¹The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

^11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

⁴And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

⁴And Esau ran to meete him, and imbraced him, and fell on his necke, and kissed him, and they wept.

²⁸And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

²⁸And he said, ^*Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.

²⁰Children, obey your parents in all things: for this is well pleasing unto the Lord.

²⁰Children, obey your parents in all things, for this is well pleasing vnto the Lord.

¹⁹And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

²⁰And straightway he preached Christ in the synagogues, that he is the Son of God.

¹⁹And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.

²⁰And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.

³¹This also shall please the Lord better than an ox or bullock that hath horns and hoofs.

³¹ This also shall please the LORD better then an oxe or bullocke that hath hornes and hoofes.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

⁶¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

⁷Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

⁶¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.

⁷Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,

¹AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

²And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

¹¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,

²And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.

⁴¹¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

⁴¹¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; ^*then will I slay my brother Iacob.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

⁶The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

⁷The robbery of the wicked shall destroy them; because they refuse to do judgment.

^6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.

^7†The robbery of the wicked shall destroy them; because they refuse to doe iudgement.

¹⁰¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

¹⁰¶ ^‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

^21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.

²³The steps of a good man are ordered by the Lord: and he delighteth in his way.

^23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.

¹THE preparations of the heart in man, and the answer of the tongue, is from the Lord.

¹¶ ^*‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.

²⁴Man’s goings are of the Lord; how can a man then understand his own way?

^24*Mans goings are of the LORD; how can a man then vnderstand his owne way?

²³¶ O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

²³¶ ^*O LORD, I know that the way of man is not in himselfe: it is not in man that walketh, to direct his steps.

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure: