Proverbs 17:20–25
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
†He that hath a froward heart, findeth no good, and he that hath a peruerse tongue, falleth into mischiefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the froward of heart.
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
*He that begetteth a foole, doth it to his sorrow: and the father of a foole hath no ioy.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 10.1.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to a medicine.
- *Cross-referenceChap. 15.13. and 12.25.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A wicked man taketh a gift out of the bosome, to peruert the wayes of iudgement.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles.2.14. and 8.1.
A foolish son is a grief to his father, and bitterness to her that bare him.
*A foolish sonne is a griefe to his father, & bitternes to her that bare him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.1. & 15.20. and 19.13.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 20
- James 3:6–8Rank 1 from verse 20
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Proverbs 10:31Rank 2 from verse 20
- Ecclesiastes 10:12Rank 3 from verse 20
- Proverbs 10:10Rank 4 from verse 20
- Proverbs 10:14Rank 5 from verse 20
- Proverbs 18:6–7Rank 6 from verse 20
- Proverbs 3:32Rank 7 from verse 20
- Proverbs 6:12–15Rank 8 from verse 20
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
- Proverbs 8:13Rank 9 from verse 20
- Psalms 18:26Rank 10 from verse 20
From verse 21
- Proverbs 10:1Rank 1 from verse 21
- Proverbs 19:13Rank 2 from verse 21
- 1 Samuel 2:32–35Rank 3 from verse 21
32And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
34And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
35And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
32And thou shalt see ‖an enemie in my habitation, in all the wealth which God shall giue Israel, and there shall not bee an olde man in thine house for euer.
33And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die †in the floure of their age.
34And this shall bee a signe vnto thee, that shall come vpon thy two sonnes, on Hophni and Phinehas: in one day they shall die both of them.
35And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.
- Genesis 26:34Rank 4 from verse 21
- Proverbs 15:20Rank 5 from verse 21
- Proverbs 17:25Rank 6 from verse 21
- Proverbs 23:15–16Rank 7 from verse 21
- 2 Corinthians 2:3Rank 8 from verse 21
3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
3And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.
- 2 Samuel 18:33Rank 9 from verse 21
33¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
33¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.
- 3 John 1:4Rank 10 from verse 21
- Philemon 1:19–20Rank 11 from verse 21
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
20Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.
- 1 Samuel 8:3Rank 12 from verse 21
From verse 22
- Proverbs 15:13Rank 1 from verse 22
- Proverbs 12:25Rank 2 from verse 22
- Proverbs 18:14Rank 3 from verse 22
- 2 Corinthians 7:10Rank 4 from verse 22
- Ecclesiastes 9:7–9Rank 5 from verse 22
7¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
8Let thy garments be always white; and let thy head lack no ointment.
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
7¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.
8Let thy garments bee alwayes white; and let thy head lacke no oyntment.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
- Romans 5:2–5Rank 6 from verse 22
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
4And patience, experience: and experience, hope:
5And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.
- 2 Corinthians 2:7Rank 7 from verse 22
- Psalms 102:3–5Rank 8 from verse 22
3For my days are consumed like smoke, and my bones are burned as an hearth.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
5By reason of the voice of my groaning my bones cleave to my skin.
3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.
4My heart is smitten, and withered like grasse: so that I forget to eate my bread.
5‖By reason of the voice of my groning, my bones cleaue to my skinne.
- Psalms 22:15Rank 9 from verse 22
- Psalms 32:3–4Rank 10 from verse 22
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
From verse 23
- Deuteronomy 16:19Rank 1 from verse 23
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Exodus 23:8Rank 2 from verse 23
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 17:8Rank 4 from verse 23
- Isaiah 1:23Rank 5 from verse 23
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- 1 Samuel 12:3Rank 6 from verse 23
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
- 1 Samuel 8:3Rank 7 from verse 23
- Ezekiel 22:12Rank 8 from verse 23
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Mark 14:10–11Rank 9 from verse 23
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
- Micah 3:11Rank 10 from verse 23
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Proverbs 18:16Rank 11 from verse 23
- Proverbs 21:14Rank 12 from verse 23
From verse 24
- Ecclesiastes 2:14Rank 1 from verse 24
- Ecclesiastes 8:1Rank 2 from verse 24
1WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
1¶ *†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.
- Proverbs 14:6Rank 3 from verse 24
- Psalms 119:37Rank 4 from verse 24
- 1 John 2:16Rank 5 from verse 24
- Ecclesiastes 6:9Rank 6 from verse 24
- Proverbs 15:14Rank 8 from verse 24
- Proverbs 23:5Rank 9 from verse 24
From verse 25
- Proverbs 10:1Rank 1 from verse 25
- 2 Samuel 13:1–22Rank 2 from verse 25
1AND it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
4And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
6¶ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
7Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
15¶ Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
16And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
17Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
18And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
19¶ And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
21¶ But when king David heard of all these things, he was very wroth.
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
1¶ And it came to passe after this, that Absalom the sonne of Dauid had a faire sister, whose name was Tamar: and Amnon the sonne of Dauid loued her.
2And Amnon was so vexed, that he fell sicke for his sister Tamar: for she was a virgine, and †Amnon thought it hard for him to doe any thing to her.
3But Amnon had a friend, whose name was Ionadab, the sonne of Shimeah, Dauids brother: and Ionadab was a very subtill man.
4And he saide vnto him, Why art thou, being the Kings sonne, †leane †from day to day? Wilt thou not tel me? and Amnon said vnto him, I loue Tamar my brother Absaloms sister.
5And Ionadab said vnto him, Lay thee downe on thy bed, and make thy selfe sicke: and when thy father commeth to see thee, say vnto him, I pray thee, let my sister Tamar come, and giue me meat, and dresse the meat in my sight, that I may see it, and eate it at her hand.
6¶ So Amnon lay downe, and made himselfe sicke: and when the king was come to see him, Amnon said vnto the king, I pray thee, let Tamar my sister come, & make me a couple of cakes in my sight, that I may eat at her hand.
7Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meat.
8So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke ‖flowre, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she tooke a pan, and powred them out before him, but hee refused to eate: and Amnon said, Haue out all men from mee: And they went out euery man from him.
10And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.
11And when shee had brought them vnto him to eate, hee tooke hold of her, and said vnto her, Come lye with mee, my sister.
12And she answered him, Nay, my brother, doe not †force me: for *†no such thing ought to bee done in Israel; doe not thou this folly.
13And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.
14Howbeit hee would not hearken vnto her voice, but being stronger then shee, forced her, and lay with her.
15¶ Then Amnon hated her †exceedingly, so that the hatred wherwith he hated her, was greater then the loue wherewith hee had loued her: And Amnon said vnto her, Arise, be gone.
16And she said vnto him, There is no cause: this euill in sending me away, is greater then the other that thou diddest vnto me: But he would not hearken vnto her.
17Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her.
18And shee had a garment of diuers colours vpon her: for with such robes were the Kings daughters, that were virgins, apparelled. Then his seruant brought her out, and bolted the doore after her.
19¶ And Tamar put ashes on her head, and rent her garment of diuers colours that was on her, and layde her hand on her head, and went on, crying.
20And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, †regard not this thing. So Tamar remained †desolate in her brother Absaloms house.
21¶ But when King Dauid heard of all these things, he was very wroth.
22And Absalom spake vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
- Proverbs 15:20Rank 3 from verse 25
- Proverbs 19:13Rank 4 from verse 25
- Ecclesiastes 2:18–19Rank 5 from verse 25
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 17:20
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:21
Begets; fathers or brings forth offspring.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:22
Glad, cheerful, joyful, festive, pleased, or enlivened in heart, often in connection with eating, drinking, feasting, celebration, or favourable circumstances.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A substance or means used to heal, relieve, or restore health.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 17:23
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To turn aside, twist, corrupt, distort, or lead away from what is right, true, just, or intended.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:24
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Extremities, boundaries, conclusions, purposes, or results. Sense 2: Ceases or brings to a close.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:25
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bitterness
1. Deep grief, anguish, or painful distress. 2. A bitter or harmful disposition, condition, or expression, including resentment or hostility.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
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19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
19He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
20†He that hath a froward heart, findeth no good, and he that hath a peruerse tongue, falleth into mischiefe.
Selected passage21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
21*He that begetteth a foole, doth it to his sorrow: and the father of a foole hath no ioy.
Selected passage22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.
Selected passage23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
23A wicked man taketh a gift out of the bosome, to peruert the wayes of iudgement.
Selected passage24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.
Selected passage25A foolish son is a grief to his father, and bitterness to her that bare him.
25*A foolish sonne is a griefe to his father, & bitternes to her that bare him.
Selected passage26Also to punish the just is not good, nor to strike princes for equity.
26Also to punish the iust is not good, nor to strike princes for equitie.