KING JAMES BIBLE · PCE
Proverbs 17:22–26
A connected passage, with study helps kept beside the verses they explain.
Proverbs 17:22
22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.
- Or, to a medicine.
- Chap. 15.13. and 12.25.
Proverbs 17:23
23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
23A wicked man taketh a gift out of the bosome, to peruert the wayes of iudgement.
Proverbs 17:24
24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.
- Eccles.2.14. and 8.1.
Proverbs 17:25
25A foolish son is a grief to his father, and bitterness to her that bare him.
25*A foolish sonne is a griefe to his father, & bitternes to her that bare him.
- Chap. 10.1. & 15.20. and 19.13.
Proverbs 17:26
26Also to punish the just is not good, nor to strike princes for equity.
26Also to punish the iust is not good, nor to strike princes for equitie.
ENSURE CONTEXTUALIZATION
Add surrounding context
Extend this passage one adjacent verse at a time.
QUESTIONS ABOUT THIS VERSE?
Ask a Local Pastor
Find a nearby pastor committed to holding fast the faithful word, then use the public contact information to begin a real conversation. Nothing is sent or stored for you.
DEFINED WORDS
Proverbs 17:22
Cheerful, joyful, or glad.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
Remedy, or cure.
Meaning drawn from: Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 17:23
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To turn from truth, propriety, or from its proper purpose; to distort from its true use or end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 17:24
Sound judgment and the right use of knowledge; skill, discernment, or understanding.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
DEFINED WORDS
Proverbs 17:25
Lacking wisdom or sound judgment; acting without proper regard for truth or what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Deep sorrow, mental pain, distress, or a cause of affliction.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
bitterness
A bitter quality or taste; figuratively, severe grief, distress, resentment, or hostility.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Uncovered or naked; also carried, endured, or produced, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 17:26
To pain; to afflict with pain, loss or calamity for a crime or fault; primarily, to afflict with bodily pain, as to punish a thief with pillory or stripes; but the word is applied also to affliction by loss of property, by transportation, banishment, seclusion from society, &c.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In a moral sense, upright; honest; having principles of rectitude; or conforming exactly to the laws, and to principles of rectitude in social conduct; equitable in the distribution of justice.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
To hit, smite, or pierce.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Justice according to right and fairness; impartial or upright judgment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 22
- Study this reference
Open the full verse study13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
- Study this reference
Open the full verse study25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
- Study this reference
Open the full verse study14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
- Study this reference
Open the full verse study10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
- Study this reference
Open the full verse study7¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
8Let thy garments be always white; and let thy head lack no ointment.
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
- Study this reference
Open the full verse study2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
- Study this reference
Open the full verse study7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
- Study this reference
Open the full verse study3For my days are consumed like smoke, and my bones are burned as an hearth.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
5By reason of the voice of my groaning my bones cleave to my skin.
- Study this reference
Open the full verse study15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
- Study this reference
Open the full verse study3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
From verse 23
- Study this reference
Open the full verse study19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
- Study this reference
Open the full verse study8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
- Study this reference
Open the full verse study3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
- Study this reference
Open the full verse study8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
- Study this reference
Open the full verse study23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
- Study this reference
Open the full verse study3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
- Study this reference
Open the full verse study3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
- Study this reference
Open the full verse study12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
- Study this reference
Open the full verse study10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
- Study this reference
Open the full verse study11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- Study this reference
Open the full verse study16A man’s gift maketh room for him, and bringeth him before great men.
- Study this reference
Open the full verse study14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
From verse 24
- Study this reference
Open the full verse study14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
- Study this reference
Open the full verse study1WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
- Study this reference
Open the full verse study6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
- Study this reference
Open the full verse study37Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
- Study this reference
Open the full verse study16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- Study this reference
Open the full verse study9¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
- Study this reference
Open the full verse study17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
- Study this reference
Open the full verse study14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
- Study this reference
Open the full verse study5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
From verse 25
- Study this reference
Open the full verse study1THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
- Study this reference
Open the full verse study1AND it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
4And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
6¶ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
7Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
15¶ Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
16And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
17Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
18And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
19¶ And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
21¶ But when king David heard of all these things, he was very wroth.
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
- Study this reference
Open the full verse study20A wise son maketh a glad father: but a foolish man despiseth his mother.
- Study this reference
Open the full verse study13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
- Study this reference
Open the full verse study18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
From verse 26
- Study this reference
Open the full verse study15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
- Study this reference
Open the full verse study5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
- Study this reference
Open the full verse study22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
- Study this reference
Open the full verse study18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
- Study this reference
Open the full verse study39And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.
- Study this reference
Open the full verse study25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
- Study this reference
Open the full verse study1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
- Study this reference
Open the full verse study7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
- Study this reference
Open the full verse study7Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
- Study this reference
Open the full verse study23When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
24Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
25Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in Scripture.
CONTINUE THE CONVERSATION
Still have questions? Ask a Local Pastor.
See public contact information for nearby churches. You decide whether to call, email, or visit.
