Proverbs 17:25–28
A foolish son is a grief to his father, and bitterness to her that bare him.
*A foolish sonne is a griefe to his father, & bitternes to her that bare him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.1. & 15.20. and 19.13.
Also to punish the just is not good, nor to strike princes for equity.
Also to punish the iust is not good, nor to strike princes for equitie.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a coole spirit.
- *Cross-referenceIam. 1.19.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 13.5.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
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20 Essential passages are open for comparison.
From verse 25
- Proverbs 10:1Rank 1 from verse 25
- 2 Samuel 13:1–22Rank 2 from verse 25
1AND it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
4And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
6¶ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
7Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
15¶ Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
16And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
17Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
18And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
19¶ And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
21¶ But when king David heard of all these things, he was very wroth.
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
1¶ And it came to passe after this, that Absalom the sonne of Dauid had a faire sister, whose name was Tamar: and Amnon the sonne of Dauid loued her.
2And Amnon was so vexed, that he fell sicke for his sister Tamar: for she was a virgine, and †Amnon thought it hard for him to doe any thing to her.
3But Amnon had a friend, whose name was Ionadab, the sonne of Shimeah, Dauids brother: and Ionadab was a very subtill man.
4And he saide vnto him, Why art thou, being the Kings sonne, †leane †from day to day? Wilt thou not tel me? and Amnon said vnto him, I loue Tamar my brother Absaloms sister.
5And Ionadab said vnto him, Lay thee downe on thy bed, and make thy selfe sicke: and when thy father commeth to see thee, say vnto him, I pray thee, let my sister Tamar come, and giue me meat, and dresse the meat in my sight, that I may see it, and eate it at her hand.
6¶ So Amnon lay downe, and made himselfe sicke: and when the king was come to see him, Amnon said vnto the king, I pray thee, let Tamar my sister come, & make me a couple of cakes in my sight, that I may eat at her hand.
7Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meat.
8So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke ‖flowre, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she tooke a pan, and powred them out before him, but hee refused to eate: and Amnon said, Haue out all men from mee: And they went out euery man from him.
10And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.
11And when shee had brought them vnto him to eate, hee tooke hold of her, and said vnto her, Come lye with mee, my sister.
12And she answered him, Nay, my brother, doe not †force me: for *†no such thing ought to bee done in Israel; doe not thou this folly.
13And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.
14Howbeit hee would not hearken vnto her voice, but being stronger then shee, forced her, and lay with her.
15¶ Then Amnon hated her †exceedingly, so that the hatred wherwith he hated her, was greater then the loue wherewith hee had loued her: And Amnon said vnto her, Arise, be gone.
16And she said vnto him, There is no cause: this euill in sending me away, is greater then the other that thou diddest vnto me: But he would not hearken vnto her.
17Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her.
18And shee had a garment of diuers colours vpon her: for with such robes were the Kings daughters, that were virgins, apparelled. Then his seruant brought her out, and bolted the doore after her.
19¶ And Tamar put ashes on her head, and rent her garment of diuers colours that was on her, and layde her hand on her head, and went on, crying.
20And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, †regard not this thing. So Tamar remained †desolate in her brother Absaloms house.
21¶ But when King Dauid heard of all these things, he was very wroth.
22And Absalom spake vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
- Proverbs 15:20Rank 3 from verse 25
- Proverbs 19:13Rank 4 from verse 25
- Ecclesiastes 2:18–19Rank 5 from verse 25
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
From verse 26
- Proverbs 17:15Rank 1 from verse 26
- Proverbs 18:5Rank 2 from verse 26
- John 18:22Rank 3 from verse 26
- Job 34:18–19Rank 4 from verse 26
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- 2 Samuel 3:39Rank 5 from verse 26
39And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.
39And I am this day †weake, though anointed King, and these men the sonnes of Zeruiah be too hard for me: the LORD shall reward the doer of euill, according to his wickednesse.
- Genesis 18:25Rank 6 from verse 26
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
- 2 Samuel 16:7–8Rank 8 from verse 26
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
- 2 Samuel 19:7Rank 9 from verse 26
7Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
7Now therefore arise, goe foorth, and speake †comfortably vnto thy seruants: for I sweare by the LORD, if thou goe not forth, there wil not tarie one with thee this night, and that will be worse vnto thee then all the euill that befell thee from thy youth vntill now.
- 2 Samuel 3:23–25Rank 10 from verse 26
23When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
24Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
25Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
23When Ioab and all the host that was with him, were come, they told Ioab, saying, Abner the sonne of Ner came to the king, and he hath sent him away, and he is gone in peace.
24Then Ioab came to the king, and said, What hast thou done? behold, Abner came vnto thee, why is it that thou hast sent him away, & he is quite gone?
25Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest.
From verse 27
- James 3:18Rank 1 from verse 27
- James 1:19Rank 2 from verse 27
- Proverbs 10:19Rank 3 from verse 27
- Proverbs 14:29Rank 4 from verse 27
- Proverbs 15:28Rank 5 from verse 27
- Ecclesiastes 9:17Rank 7 from verse 27
- Proverbs 16:32Rank 8 from verse 27
From verse 28
- Proverbs 15:2Rank 2 from verse 28
- Ecclesiastes 10:14Rank 3 from verse 28
- Ecclesiastes 5:3Rank 4 from verse 28
- Ecclesiastes 10:3Rank 5 from verse 28
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 17:25
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bitterness
1. Deep grief, anguish, or painful distress. 2. A bitter or harmful disposition, condition, or expression, including resentment or hostility.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:26
To inflict a penalty, suffering, loss, or correction for an offense or fault.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. To hit, smite, or make forceful contact, including striking off or through. 2. To apply something by a striking motion. 3. To strike hands: to clasp hands in pledge or surety.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Justice, uprightness, or fairness in judgment or dealing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 17:27
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Spares: refrains from harming, punishing, using, or destroying; saves, preserves, allows, or uses frugally.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 17:28
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of hold. Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
holdeth his peace
Remains silent or refrains from speaking.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of esteem, meaning to value, regard, or judge.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.
25A foolish son is a grief to his father, and bitterness to her that bare him.
25*A foolish sonne is a griefe to his father, & bitternes to her that bare him.
Selected passage26Also to punish the just is not good, nor to strike princes for equity.
26Also to punish the iust is not good, nor to strike princes for equitie.
Selected passage27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.
Selected passage28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.
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