Proverbs 18:12
Before destruction the heart of man is haughty, and before honour is humility.
*Before destruction the heart of man is haughtie, and before honour is humilitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 11.2. & 16.18. and 15.33.
Narration uses the Pure Cambridge Edition.
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From verse 12
- Proverbs 15:33Rank 1 from verse 12
- 1 Peter 5:5Rank 2 from verse 12
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Ezekiel 28:2Rank 3 from verse 12
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Proverbs 11:2Rank 4 from verse 12
- Proverbs 16:18Rank 5 from verse 12
- Luke 14:11Rank 6 from verse 12
- Proverbs 29:23Rank 7 from verse 12
- Ezekiel 28:9Rank 8 from verse 12
- Acts 12:21–23Rank 9 from verse 12
21And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
21And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Daniel 9:20Rank 10 from verse 12
20¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
20¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
- Daniel 9:23Rank 11 from verse 12
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
23††At the beginning of thy supplications the commandement came forth, and I am come to shew thee: for thou art greatly beloued: therefore vnderstand the matter, & consider the vision.
- Daniel 5:23–24Rank 12 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
24Then was the part of the hand sent from him; and this writing was written.
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
24Then was the part of the hand sent from him, and this writing was written.
- Ezekiel 16:49–50Rank 13 from verse 12
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Isaiah 6:5–13Rank 14 from verse 12
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
6†Then flew one of the Seraphims vnto mee, hauing a liue-cole in his hand, which hee had taken with the tongs from off the altar.
7†And he laide it vpon my mouth, and sayd, Loe, this hath touched thy lippes, and thine iniquitie is taken away, and thy sinne purged.
8*†Also I heard the voyce of the LORD, saying; Whom shall I send, and who will goe for vs? Then I saide; Heere am I, send me.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
12And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Job 42:6–17Rank 15 from verse 12
6Wherefore I abhor myself, and repent in dust and ashes.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
10And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
13He had also seven sons and three daughters.
14And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
15And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
10And the LORD turned the captiuitie of Iob, when he prayed for his friends: also the LORD †gaue Iob twice as much as he had before.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
12So the LORD blessed the latter end of Iob, more then his beginning: for he had fourteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
13He had also seuen sonnes, and three daughters.
14And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch.
15And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 18:12
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: Lowliness or humbleness of mind, opposed to pride and arrogance. Sense 2: An outward or self-chosen show of lowliness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Surrounding Verses
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11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.
12Before destruction the heart of man is haughty, and before honour is humility.
12*Before destruction the heart of man is haughtie, and before honour is humilitie.
Selected passage13He that answereth a matter before he heareth it, it is folly and shame unto him.
13†He that answereth a matter before he heareth it, it is folly and shame vnto him.