Proverbs 21:3–5
To do justice and judgment is more acceptable to the Lord than sacrifice.
*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Sam.15.22. isa.1.11. hose.6.6. mich. 6.7. chap. 15.8.
An high look, and a proud heart, and the plowing of the wicked, is sin.
*†‖An high looke, and a proud heart, and the plowing of the wicked, is sinne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. hautines of eyes.
- ‖Alternative wordingOr, the light of the wicked.
- *Cross-referenceChap.6.17.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The thoughts of the diligent tend onely to plenteousnes: but of euery one that is hastie, onely to want.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 3
- 1 Samuel 15:22Rank 1 from verse 3
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Micah 6:6–8Rank 3 from verse 3
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Proverbs 15:8Rank 4 from verse 3
- Mark 12:33Rank 5 from verse 3
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
- Isaiah 1:11–17Rank 6 from verse 3
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
- Jeremiah 7:21–23Rank 7 from verse 3
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Psalms 50:8Rank 8 from verse 3
From verse 4
- 1 Peter 5:5Rank 1 from verse 4
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Proverbs 6:17Rank 2 from verse 4
- Isaiah 2:17Rank 3 from verse 4
- Luke 18:14Rank 4 from verse 4
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Proverbs 8:13Rank 5 from verse 4
- Proverbs 15:8Rank 6 from verse 4
- Proverbs 21:27Rank 7 from verse 4
- Isaiah 3:16Rank 8 from verse 4
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
- Psalms 10:4Rank 9 from verse 4
- Romans 14:23Rank 10 from verse 4
- Isaiah 2:11Rank 11 from verse 4
- Proverbs 30:13Rank 12 from verse 4
From verse 5
- Proverbs 10:4Rank 1 from verse 5
- Proverbs 13:4Rank 2 from verse 5
- 1 Thessalonians 4:11–12Rank 3 from verse 5
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
- Ephesians 4:28Rank 4 from verse 5
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- Proverbs 27:23–27Rank 5 from verse 5
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.
24††For riches are not for euer: and doth the crowne endure to euery generation?
25The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.
26The lambes are for thy clothing, and the goates are the price of thy field.
27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.
- Proverbs 14:29Rank 6 from verse 5
- Proverbs 28:22Rank 7 from verse 5
- Proverbs 20:21Rank 8 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 21:3
The virtue which consists in giving to every one what is his due; practical conformity to the laws and to principles of rectitude in the dealings of men with each other; honesty; integrity in commerce or mutual intercourse.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Proverbs 21:4
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of plow, meaning to till or break up the ground with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 21:5
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Steady, earnest, and careful in effort; or performed with persistent, attentive care.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lead or incline toward a result.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
plenteousness
Abundance; copious supply; plenty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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2Every way of a man is right in his own eyes: but the Lord pondereth the hearts.
2*Euery way of a man is right in his owne eyes: but the LORD pondereth the hearts.
3To do justice and judgment is more acceptable to the Lord than sacrifice.
3*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.
Selected passage4An high look, and a proud heart, and the plowing of the wicked, is sin.
4*†‖An high looke, and a proud heart, and the plowing of the wicked, is sinne.
Selected passage5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
5The thoughts of the diligent tend onely to plenteousnes: but of euery one that is hastie, onely to want.
Selected passage6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.