Proverbs 21:5
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The thoughts of the diligent tend onely to plenteousnes: but of euery one that is hastie, onely to want.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Proverbs 10:4Rank 1 from verse 5
- Proverbs 13:4Rank 2 from verse 5
- 1 Thessalonians 4:11–12Rank 3 from verse 5
11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
11And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)
12That ye may walke honestly toward them that are without, and that ye may haue lacke of ‖nothing.
- Ephesians 4:28Rank 4 from verse 5
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- Proverbs 27:23–27Rank 5 from verse 5
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.
24††For riches are not for euer: and doth the crowne endure to euery generation?
25The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.
26The lambes are for thy clothing, and the goates are the price of thy field.
27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.
- Proverbs 14:29Rank 6 from verse 5
- Proverbs 28:22Rank 7 from verse 5
- Proverbs 20:21Rank 8 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 21:5
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Steady, earnest, and careful in effort; or performed with persistent, attentive care.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lead or incline toward a result.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
plenteousness
Abundance; copious supply; plenty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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4An high look, and a proud heart, and the plowing of the wicked, is sin.
4*†‖An high looke, and a proud heart, and the plowing of the wicked, is sinne.
5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
5The thoughts of the diligent tend onely to plenteousnes: but of euery one that is hastie, onely to want.
Selected passage6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.