Proverbs 23:1–3

³²And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

³³And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

³⁴And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

³²And they set on for him by himselfe, and for them by themselues, and for the Egyptians which did eate with him, by themselues: because the Egyptians might not eate bread with the Hebrewes: for that is an abomination vnto the Egyptians.

³³And they sate before him, the first borne according to his birthright, and the yongest according to his youth: and the men marueiled one at another.

³⁴And hee tooke and sent measses vnto them from before him: but Beniamins measse was fiue times so much as any of theirs: and they drunke, and ^†were merry with him.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

¹⁹Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

⁶Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

⁶Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

⁴Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

⁴Incline not my heart to any euill thing, to practise wicked workes with men that worke iniquitie: and let mee not eate of their dainties.

⁸¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

⁸¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts: