Proverbs 23:11–12

²³For the Lord will plead their cause, and spoil the soul of those that spoiled them.

^23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.

²⁵For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

²⁵For I know that my Redeemer liueth, and that he shall stand at the latter day, vpon the earth:

¹⁹Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

¹⁹Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.

²²¶ Ye shall not afflict any widow, or fatherless child.

²³If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

²⁴And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

²²¶ ^*Yee shall not afflict any widow, or fatherlesse child.

²³If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.

²⁴And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.

⁵For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.

^5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.

³⁶Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

³⁶Therefore thus saith the LORD, Behold, I wil plead thy cause, and take vengeance for thee, and I will drie vp her sea, and make her springs drie.

³³¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

³⁴Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

³³¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.

³⁴Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.

¹MY son, attend unto my wisdom, and bow thine ear to my understanding:

²That thou mayest regard discretion, and that thy lips may keep knowledge.

¹¶ My sonne, attend vnto my wisedome, and bowe thine eare to my vnderstanding.

²That thou mayest regard discretion, and that thy lips may keepe knowledge.

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

²So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

^6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

¹⁹Hear thou, my son, and be wise, and guide thine heart in the way.

¹⁹Heare thou, my sonne, and be wise, and guide thine heart in the way.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵²Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.