Proverbs 23:5–6
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. wilt thou cause thine eyes to fly vpon?
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
- Proverbs 27:24Rank 1 from verse 5
- 1 John 2:16Rank 2 from verse 5
- 1 Timothy 6:17Rank 3 from verse 5
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- James 5:1–2Rank 4 from verse 5
- Matthew 6:19Rank 5 from verse 5
- Psalms 119:36–37Rank 6 from verse 5
- Ecclesiastes 12:8Rank 7 from verse 5
- Genesis 42:36Rank 8 from verse 5
36And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
36And Iacob their father said vnto them, We haue ye bereaued of my children: Ioseph is not, and Simeon is not, and ye wil take Beniamin away: all these things are against me.
- 1 Corinthians 7:29–31Rank 9 from verse 5
29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
29But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:
30And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:
31And they that vse this world, as not abusing it: for the fashion of this world passeth away.
- Ecclesiastes 1:2Rank 10 from verse 5
- Jeremiah 22:17Rank 11 from verse 5
- Job 1:14–17Rank 12 from verse 5
14And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
15And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
16While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
17While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
14And there came a messenger vnto Iob, and said, The oxen were plowing, and the asses feeding beside them,
15And the Sabeans fell vpon them, and tooke them away: yea they haue slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee.
16While he was yet speaking, there came also another, and said, ‖The fire of God is fallen from heauen, and hath burnt vp the sheepe, and the seruants, and consumed them, and I onely am escaped alone, to tell thee.
17While he was yet speaking, there came also another, and said, The Caldeans made out three bands, and †fell vpon the camels, and haue caried them away, yea, and slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee.
- Psalms 39:6Rank 13 from verse 5
- Ecclesiastes 5:13–14Rank 14 from verse 5
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
13There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.
14But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.
- Isaiah 55:2Rank 15 from verse 5
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
From verse 6
- Proverbs 23:3Rank 1 from verse 6
- Psalms 141:4Rank 2 from verse 6
- Daniel 1:8–10Rank 3 from verse 6
8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
8¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
9Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches.
10And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
- Deuteronomy 15:9Rank 4 from verse 6
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Matthew 20:15Rank 5 from verse 6
- Deuteronomy 28:56Rank 6 from verse 6
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Proverbs 22:9Rank 7 from verse 6
- Proverbs 28:22Rank 8 from verse 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 23:5
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Feathered or extended parts by which birds and other winged creatures fly. Sense 2: Figuratively, means of swift movement, protective shelter, or spreading reach.
Meaning drawn from: KJV context and cross-references
Sense 1: To move through the air by wings. Sense 2: To flee, rush, or pass away swiftly. Sense 3: As a noun, a winged insect.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 23:6
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Choice, pleasing, or highly desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
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heaven and eternal life
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4Labour not to be rich: cease from thine own wisdom.
4*Labour not to bee rich: cease from thine owne wisedome.
5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.
Selected passage6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
6Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
Selected passage7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
7For as he thinketh in his heart, so is he: Eate, and drinke, sayth he to thee, but his heart is not with thee.