Proverbs 24:25
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
†But to them that rebuke him shall be delight, and a good blessing shall come vpon them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a blessing of good.
Narration uses the Pure Cambridge Edition.
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From verse 25
- 1 Timothy 5:20Rank 1 from verse 25
- 1 Samuel 3:13Rank 2 from verse 25
13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
13‖*For I haue tolde him, that I will iudge his house for euer, for the iniquitie which hee knoweth: because his sonnes made themselues ‖vile, and he †restrained them not.
- Proverbs 28:23Rank 3 from verse 25
- 1 Kings 21:19–20Rank 4 from verse 25
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- Job 29:16–18Rank 5 from verse 25
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
- Leviticus 19:17Rank 6 from verse 25
- Matthew 14:4Rank 7 from verse 25
- Nehemiah 13:17Rank 8 from verse 25
- Nehemiah 13:25Rank 9 from verse 25
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Nehemiah 13:28Rank 10 from verse 25
- Nehemiah 13:8–11Rank 11 from verse 25
8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
9Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
10¶ And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
8And it grieued me sore, therefore I cast foorth all the houshold stuffe of Tobiah out of the chamber:
9Then I commanded, and they cleansed the chambers, and thither brought I againe the vessels of the house of God, with the meate offering, and the frankincense.
10¶ And I perceiued that the portions of the Leuites had not beene giuen them: for the Leuites and the singers that did the worke, were fled euery one to his field.
11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their †place.
- Nehemiah 5:7–9Rank 12 from verse 25
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
- Titus 1:13Rank 13 from verse 25
- Titus 2:15Rank 14 from verse 25
- 2 Timothy 4:2Rank 15 from verse 25
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 24:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:
25But to them that rebuke him shall be delight, and a good blessing shall come upon them.
25†But to them that rebuke him shall be delight, and a good blessing shall come vpon them.
Selected passage26Every man shall kiss his lips that giveth a right answer.
26† Euery man shall kisse his lippes that giueth a right answere.