Proverbs 24:8–9
He that deviseth to do evil shall be called a mischievous person.
He that deuiseth to doe euill, shall be called a mischieuous person.
The thought of foolishness is sin: and the scorner is an abomination to men.
The thought of foolishnesse is sinne: and the scorner is an abomination to men.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Psalms 21:11Rank 1 from verse 8
- Ezekiel 38:10–11Rank 2 from verse 8
10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.
11‖And thou shalt say: I will goe vp to the land of vnwalled villages; I will goe to them that are at rest, that dwell safely all of them dwelling without walles, and hauing neither barres nor gates;
- Nahum 1:11Rank 3 from verse 8
- Proverbs 14:22Rank 4 from verse 8
- Proverbs 6:14Rank 5 from verse 8
- Proverbs 6:18Rank 6 from verse 8
- Romans 1:30Rank 7 from verse 8
- 1 Kings 2:44Rank 8 from verse 8
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- Isaiah 10:7–13Rank 9 from verse 8
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
8*For he saith, Are not my princes altogether kings?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
- Proverbs 24:2Rank 10 from verse 8
- Proverbs 24:9Rank 11 from verse 8
- Isaiah 32:7Rank 12 from verse 8
From verse 9
- Matthew 15:19Rank 1 from verse 9
- 2 Corinthians 10:5Rank 2 from verse 9
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Isaiah 55:7Rank 3 from verse 9
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Proverbs 29:8Rank 5 from verse 9
- Matthew 9:4Rank 6 from verse 9
- Proverbs 24:8Rank 7 from verse 9
- Genesis 6:5Rank 8 from verse 9
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 4:14Rank 9 from verse 9
- Matthew 5:28Rank 10 from verse 9
- Proverbs 22:10Rank 11 from verse 9
- Genesis 8:21Rank 12 from verse 9
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Proverbs 23:7Rank 13 from verse 9
- Psalms 119:113Rank 14 from verse 9
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 24:8
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
mischievous
Harmful, hurtful, or intended to cause evil.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:9
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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Surrounding Verses
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7Wisdom is too high for a fool: he openeth not his mouth in the gate.
7Wisedome is too high for a foole: he openeth not his mouth in the gate.
8He that deviseth to do evil shall be called a mischievous person.
8He that deuiseth to doe euill, shall be called a mischieuous person.
Selected passage9The thought of foolishness is sin: and the scorner is an abomination to men.
9The thought of foolishnesse is sinne: and the scorner is an abomination to men.
Selected passage10If thou faint in the day of adversity, thy strength is small.
10† If thou faint in the day of aduersitie, thy strength is small: