Proverbs 25:10–14

³⁹Turn away my reproach which I fear: for thy judgments are good.

³⁹Turne away my reproch which I feare: for thy iudgements are good.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

²⁶Every man shall kiss his lips that giveth a right answer.

^26† Euery man shall kisse his lippes that giueth a right answere.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

³¹The ear that heareth the reproof of life abideth among the wise.

³²He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

³¹The eare that heareth the reproofe of life, abideth among the wise.

^32‖‖†He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

⁵Open rebuke is better than secret love.

⁶Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

⁵Open rebuke is better then secret loue.

^6*‖Faithfull are the woundes of a friend: but the kisses of an enemy are deceitfull.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

¹¹Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

¹¹Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.

⁸My son, hear the instruction of thy father, and forsake not the law of thy mother:

⁹For they shall be an ornament of grace unto thy head, and chains about thy neck.

⁸My sonne, heare the instruction of thy father, and forsake not the law of thy mother.

⁹For they shall be ^†an ornament of grace vnto thy head, and chaines about thy necke.

¹²The hearing ear, and the seeing eye, the Lord hath made even both of them.

^12*The hearing eare, and the seeing eye, the LORD hath made euen both of them.

¹⁷A wicked messenger falleth into mischief: but a faithful ambassador is health.

¹⁷A wicked messenger falleth into mischiefe: but a faithfull ambassadour is health.

²⁵As cold waters to a thirsty soul, so is good news from a far country.

²⁵ As cold waters to a thirstie soule: so is good newes from a farre countrey.

²⁵Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

²⁶For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

²⁷For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

²⁸I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

²⁹Receive him therefore in the Lord with all gladness; and hold such in reputation:

³⁰Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

²⁵Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.

²⁶For hee longed after you all, and was full of heauinesse, because that yee had heard that he had bene sicke.

²⁷For indeed he was sicke nigh vnto death, but God had mercy on him: and not on him onely, but on mee also, lest I should haue sorow vpon sorow.

²⁸I sent him therefore the more carefully, that when ye see him againe, ye may reioyce, and that I may bee the lesse sorrowfull.

²⁹Receiue him therfore in the Lord with all gladnesse, and ^‖hold such in reputation:

³⁰Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me.

⁶He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

^6‖He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage.

⁶Most men will proclaim every one his own goodness: but a faithful man who can find?

^6‖Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

^11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁶But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹⁶But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

¹¹And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.

¹¹And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹⁶I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

¹⁸Seeing that many glory after the flesh, I will glory also.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹⁶I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ^‖receiue me, that I may boast my selfe a little.

¹⁷That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.

¹⁸Seeing that many glory after the flesh, I will glory also.

³¹The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

³¹The God and Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁰Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.