KING JAMES BIBLE · PCE
Proverbs 25:14–17
A connected passage, with study helps kept beside the verses they explain.
Proverbs 25:14
14Whoso boasteth himself of a false gift is like clouds and wind without rain.
14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.
- Hebr. in a gift of falshood.
Proverbs 25:15
15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.
- Chap. 15. 1. gene.32.4. and 16.14. 1.sam. 25.24.
Proverbs 25:16
16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
16Hast thou found hony? eate so much as is sufficient for thee: lest thou be filled therewith, and vomit it.
Proverbs 25:17
17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
17‖†Withdraw thy foote from thy neighbours house: lest he be weary of thee, and so hate thee.
- Or, let thy foote be seldome in thy neighbours house.
- Hebr. full of thee.
ENSURE CONTEXTUALIZATION
Add surrounding context
Extend this passage one adjacent verse at a time.
QUESTIONS ABOUT THIS VERSE?
Ask a Local Pastor
Find a nearby pastor committed to holding fast the faithful word, then use the public contact information to begin a real conversation. Nothing is sent or stored for you.
DEFINED WORDS
Proverbs 25:14
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
Visible masses of condensed vapour in the sky; also figures of covering, multitude, or obscurity.
Meaning drawn from: KJV usage (PCE + 1611)
Breath; power of respiration. Air in motion with any degree of velocity, indefinitely; a current of air.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Water falling in drops from the clouds; as a verb, to fall or pour down like rain.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 25:15
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
forbearing
Refraining or holding back from action; showing patience, restraint, or endurance.
Meaning drawn from: Webster 1828
In a general sense, a sovereign; the chief and independent ruler of a nation or state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Gentle, tender, fine, or not hard; as an interjection, a call to pause or take heed.
Meaning drawn from: Webster 1828
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Breaks, separates, opens, or bursts forth.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 25:16
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
MEANING IN THIS VERSE
sufficient
Enough or adequate for the stated need, purpose, work, or condition.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
Made full; supplied with abundance.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Matter cast from the stomach; as a verb, to eject it.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 25:17
To draw back, remove, recall, or depart.
Meaning drawn from: Webster 1828
The lower extremity used for standing or walking; also a measure, base, or lowest part; as a verb, to tread or walk.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
To reduce or exhaust the physical strength of the body; to tire; to fatigue.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 14
- Study this reference
Open the full verse study6Most men will proclaim every one his own goodness: but a faithful man who can find?
- Study this reference
Open the full verse study11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
- Study this reference
Open the full verse study15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
- Study this reference
Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
- Study this reference
Open the full verse study11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
- Study this reference
Open the full verse study13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18Seeing that many glory after the flesh, I will glory also.
- Study this reference
Open the full verse study31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
- Study this reference
Open the full verse study12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
- Study this reference
Open the full verse study10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
From verse 15
- Study this reference
Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
- Study this reference
Open the full verse study4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
- Study this reference
Open the full verse study14The wrath of a king is as messengers of death: but a wise man will pacify it.
- Study this reference
Open the full verse study14¶ But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
- Study this reference
Open the full verse study24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
39¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
43David also took Ahinoam of Jezreel; and they were also both of them his wives.
44¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
- Study this reference
Open the full verse study4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
21So went the present over before him: and himself lodged that night in the company.
From verse 16
- Study this reference
Open the full verse study27It is not good to eat much honey: so for men to search their own glory is not glory.
- Study this reference
Open the full verse study18And be not drunk with wine, wherein is excess; but be filled with the Spirit;
- Study this reference
Open the full verse study13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- Study this reference
Open the full verse study25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
- Study this reference
Open the full verse study15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
- Study this reference
Open the full verse study8¶ And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
9And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
- Study this reference
Open the full verse study34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
- Study this reference
Open the full verse study22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
- Study this reference
Open the full verse study8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
From verse 17
- Study this reference
Open the full verse study2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
- Study this reference
Open the full verse study18And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the Lord; and there is no man that receiveth me to house.
19Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
20And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
21So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
- Study this reference
Open the full verse study24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in Scripture.
CONTINUE THE CONVERSATION
Still have questions? Ask a Local Pastor.
See public contact information for nearby churches. You decide whether to call, email, or visit.
