Proverbs 25:14–23
Whoso boasteth himself of a false gift is like clouds and wind without rain.
†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. in a gift of falshood.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15. 1. gene.32.4. and 16.14. 1.sam. 25.24.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Hast thou found hony? eate so much as is sufficient for thee: lest thou be filled therewith, and vomit it.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
‖†Withdraw thy foote from thy neighbours house: lest he be weary of thee, and so hate thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, let thy foote be seldome in thy neighbours house.
- †Hebrew wordingHebr. full of thee.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
*A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 120.4. chap. 12.18.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Confidence in an vnfaithfull man in time of trouble, is like a broken tooth, and a foot out of ioynt.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
As hee that taketh away a garment in cold weather; and as vineger vpon nitre; so is he that singeth songs to an heauy heart.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod.23.4. rom.12.20.
For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
‖The North winde driueth away raine: so doeth an angrie countenance a backbiting tongue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, The Northwinde bringeth foorth raine, so doeth a backbiting tongue, an angry countenance.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
- Proverbs 20:6Rank 1 from verse 14
- Luke 14:11Rank 2 from verse 14
- 2 Peter 2:15–19Rank 3 from verse 14
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- 1 Kings 22:11Rank 5 from verse 14
11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
11And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.
- 2 Corinthians 11:13–18Rank 6 from verse 14
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18Seeing that many glory after the flesh, I will glory also.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
16I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ‖receiue me, that I may boast my selfe a little.
17That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.
18Seeing that many glory after the flesh, I will glory also.
- 2 Corinthians 11:31Rank 7 from verse 14
- Jude 1:12–13Rank 8 from verse 14
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
- Luke 18:10–14Rank 9 from verse 14
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
From verse 15
- Proverbs 15:1Rank 1 from verse 15
- Ecclesiastes 10:4Rank 2 from verse 15
- Proverbs 16:14Rank 3 from verse 15
- 1 Samuel 25:14Rank 4 from verse 15
14¶ But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
14¶ But one of the yong men told Abigail Nabals wife, saying, Behold, Dauid sent messengers out of the wildernesse to salute our master: and †he railed on them.
- 1 Samuel 25:24–44Rank 5 from verse 15
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
39¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
43David also took Ahinoam of Jezreel; and they were also both of them his wives.
44¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
26Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from †auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.
27And now this ‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that †follow my lord.
28I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
30And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
39¶ And when Dauid heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproch from the hand of Nabal, and hath kept his seruant from euil: for the LORD hath returned the wickednesse of Nabal vpon his owne head. And Dauid sent, and communed with Abigail, to take her to him to wife.
40And when the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs vnto thee, to take thee to him to wife.
41And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.
42And Abigail hasted, and rose, and rode vpon an asse, with fiue damosels of hers that went †after her; and she went after the messengers of Dauid, and became his wife.
43Dauid also tooke Ahinoam *of Iezreel, and they were also both of them his wiues.
44¶ But Saul had giuen *Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim.
- Genesis 32:4–21Rank 6 from verse 15
4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
21So went the present over before him: and himself lodged that night in the company.
4And he commaunded them, saying, Thus shall ye speake vnto my LORD Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now.
5And I haue oxen, and asses, flockes, and men seruants and women seruants: and I haue sent to tell my LORD, that I may find grace in thy sight.
6¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
8And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape.
9¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, *Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
12And thou saidst, I will surely doe thee good, and make thy seed as the sand of the sea, which cannot be numbred for multitude.
13¶ And he lodged there that same night, and tooke of that which came to his hand, a present for Esau his brother:
14Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes,
15Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales.
16And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue.
17And he commanded the formost, saying, When Esau my brother meeteth thee, and asketh thee, saying, whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my LORD Esau: and behold also, he is behind vs.
19And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
21So went the present ouer before him: and himselfe lodged that night in the company.
From verse 16
- Proverbs 25:27Rank 1 from verse 16
- Ephesians 5:18Rank 2 from verse 16
- Proverbs 24:13–14Rank 3 from verse 16
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- 1 Samuel 14:25–27Rank 4 from verse 16
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
25And all they of the land came to a wood, and there was honie vpon the ground.
26And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath.
27But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
- Isaiah 7:15Rank 5 from verse 16
- Judges 14:8–9Rank 6 from verse 16
8¶ And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
9And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
8¶ And after a time hee returned to take her, and he turned aside to see the carkeis of the Lion: and beholde, there was a swarme of Bees, and honie in the carkeis of the Lion.
9And hee tooke thereof in his handes, and went on eating, and came to his father and mother, and hee gaue them, and they did eate: but he told not them that he had taken the hony out of the carkeis of the Lion.
- Luke 21:34Rank 7 from verse 16
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Isaiah 7:22Rank 8 from verse 16
22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
22†And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land.
- Proverbs 23:8Rank 9 from verse 16
From verse 17
- Genesis 19:2–3Rank 1 from verse 17
2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
2And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
3And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate.
- Judges 19:18–21Rank 2 from verse 17
18And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the Lord; and there is no man that receiveth me to house.
19Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
20And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
21So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
18And he said vnto him, We are passing from Bethlehem Iudah, toward the side of mount Ephraim, from thence am I: and I went to Bethlehem Iudah, but I am now going to the house of the LORD, and there is no man that †receiueth me to house.
19Yet there is both straw and prouender for our asses, and there is bread and wine also for me and for thy handmaid, and for the young man which is with thy seruants: there is no want of any thing.
20And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street.
21So he brought him into his house, and gaue prouender vnto the asses: and they washed their feet, and did eate and drinke.
- Romans 15:24Rank 3 from verse 17
24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
24Whensoeuer I take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, if first I be somewhat filled with †your company.
From verse 18
- Psalms 57:4Rank 1 from verse 18
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Proverbs 12:18Rank 2 from verse 18
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Jeremiah 9:8Rank 4 from verse 18
8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
8***†‖Their tongue is as an arrowe shot out, it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his waite.
- Jeremiah 9:3Rank 5 from verse 18
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
- Psalms 120:3–4Rank 6 from verse 18
- Proverbs 24:28Rank 7 from verse 18
- Psalms 140:3Rank 8 from verse 18
- Psalms 52:2Rank 9 from verse 18
- Psalms 55:21Rank 10 from verse 18
From verse 19
- Isaiah 36:6Rank 1 from verse 19
6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
- Ezekiel 29:6–7Rank 2 from verse 19
6And all the inhabitants of Egypt shall know that I am the Lord, because they have been a staff of reed to the house of Israel.
7When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
6*And all the inhabitants of Egypt shall know that I am the LORD, because they haue bene a staffe of reede to the house of Israel.
7When they tooke hold of thee by thy hand, thou didst breake, and rent all their shoulder: and when they leaned vpon thee, thou brakest, and madest all their loynes to be at a stand.
- Job 6:14–20Rank 3 from verse 19
14To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
16Which are blackish by reason of the ice, and wherein the snow is hid:
17What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
18The paths of their way are turned aside; they go to nothing, and perish.
19The troops of Tema looked, the companies of Sheba waited for them.
20They were confounded because they had hoped; they came thither, and were ashamed.
14†To him that is afflicted, pitie should be shewed from his friend; But he forsaketh the feare of the Almighty.
15My brethren haue delt deceitfully as a brooke, & as the streame of brookes they passe away,
16Which are blackish by reason of the yce, and wherein the snow is hid:
17What time they waxe warme, †they vanish: †when it is hot, they are †consumed out of their place.
18The pathes of their way are turned aside; they goe to nothing, and perish.
19The troupes of Tema looked, the companies of Sheba waited for them.
20They were confounded because they had hoped; they came thither, and were ashamed.
- 2 Chronicles 28:20–21Rank 4 from verse 19
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
- 2 Timothy 4:16Rank 5 from verse 19
- Isaiah 30:1–3Rank 6 from verse 19
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt, your confusion.
From verse 20
- Romans 12:15Rank 1 from verse 20
- Ecclesiastes 3:4Rank 2 from verse 20
- Deuteronomy 24:12–17Rank 3 from verse 20
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
17¶ Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
12And if the man be poore, thou shalt not sleepe with his pledge:
13In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the LORD thy God.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
16*The fathers shall not bee put to death for the children, neither shall the children be put to death for the fathers: euery man shall be put to death for his owne sinne.
17¶ Thou shalt not peruert the iudgement of the stranger, nor of the fatherles, nor take a widowes raiment to pledge.
- Isaiah 58:7Rank 4 from verse 20
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- James 2:15–16Rank 5 from verse 20
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- Daniel 6:18Rank 6 from verse 20
18¶ Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
18¶ ‖Then the king went to his palace, and passed the night fasting: neither were instruments of musicke brought before him, and his sleepe went from him.
- James 5:15Rank 7 from verse 20
- Job 24:7–10Rank 8 from verse 20
7They cause the naked to lodge without clothing, that they have no covering in the cold.
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
7They cause the naked to lodge without clothing, that they haue no couering in the cold.
8They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter.
9They plucke the fatherlesse from the brest, and take a pledge of the poore.
10They cause him to go naked without clothing: and they take away the sheafe from the hungry,
- Proverbs 10:26Rank 9 from verse 20
- Psalms 137:3–4Rank 10 from verse 20
3For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4How shall we sing the Lord’s song in a strange land?
3††For there they that carried vs away captiue, required of vs a song, and they that wasted vs, required of vs mirth: saying, Sing vs one of the songs of Zion.
4†How shall we sing the LORDs song: in a strange land?
From verse 21
- Romans 12:20–21Rank 1 from verse 21
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Matthew 5:44Rank 2 from verse 21
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Exodus 23:4–5Rank 3 from verse 21
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Proverbs 24:17Rank 4 from verse 21
- Luke 10:33–36Rank 5 from verse 21
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.
36Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
- 2 Chronicles 28:15Rank 6 from verse 21
15And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
15And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to Iericho, *the city of palme-trees, to their brethren: then they returned to Samaria.
- 2 Kings 6:22Rank 7 from verse 21
22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captiue with thy sword, and with thy bow? set bread and water before them, that they may eate, and drinke, and go to their master.
From verse 22
- 2 Samuel 16:12Rank 1 from verse 22
- Matthew 10:13Rank 2 from verse 22
- 1 Corinthians 15:18Rank 3 from verse 22
From verse 23
- 2 Corinthians 12:20Rank 1 from verse 23
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Proverbs 26:20Rank 3 from verse 23
- Psalms 15:3Rank 4 from verse 23
- Romans 1:30Rank 5 from verse 23
- Psalms 101:5Rank 6 from verse 23
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 25:14
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:15
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
forbearing
Refraining, holding back, patiently enduring, tolerating, sparing, or withholding speech or action; bearing with another.
Meaning drawn from: KJV context and cross-references · Webster 1828
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: KJV context and cross-references
Sense 1: Gentle, tender, fine, or not hard. Sense 2: As an interjection, a call to pause or take heed.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Breaks, separates, opens, or bursts forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:16
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sufficient
Enough, adequate, competent, or equal to the stated need, work, purpose, cost, burden, or occasion.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
1. By means of or using that. 2. With or together with that.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Matter cast from the stomach. Sense 2: As a verb, to eject it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:17
To draw back, remove, recall, or depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:18
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A heavy mallet or hammer.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Having a keen edge or point; cutting, piercing, severe, intense, or forceful.
Meaning drawn from: KJV context and cross-references
Sense 1: A pointed missile shot from a bow. Sense 2: By figure, something represented or compared as an arrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:19
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unfaithful
Not faithful or dependable.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A hard structure in the mouth used for biting. Sense 2: A pointed projection.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A place where parts of the body or another structure meet; in joint-heirs, sharing together.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:20
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Without warmth or heat. Sense 2: As a noun, chill or the condition that causes it. Sense 3: Figuratively, lacking fervent love or spiritual zeal.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of the air or atmosphere, such as fair, foul, cold, wet, calm, or stormy conditions.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sour acidic liquid produced by the souring or acetous fermentation of wine or another drink.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sings.
Meaning drawn from: KJV context and cross-references
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:21
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Needing water because of dryness; or strongly desiring something.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pile, mound, or gathered accumulation. Sense 2: To gather, pile, or accumulate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:23
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of drive (to force, urge, guide, or cause to move forward).
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
backbiting
Slandering someone who is absent.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To speak reproachfully, maliciously, or injuriously of another, especially behind the person’s back; a backbiter is one who does so.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 25:13–24
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25:13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
25:13*As the cold of snow in the time of haruest, so is a faithfull messenger to them that send him: for hee refresheth the soule of his masters.
25:14Whoso boasteth himself of a false gift is like clouds and wind without rain.
25:14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.
Selected passage25:15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
25:15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.
Selected passage25:16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
25:16Hast thou found hony? eate so much as is sufficient for thee: lest thou be filled therewith, and vomit it.
Selected passage25:17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
25:17‖†Withdraw thy foote from thy neighbours house: lest he be weary of thee, and so hate thee.
Selected passage25:18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
25:18*A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.
Selected passage25:19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
25:19Confidence in an vnfaithfull man in time of trouble, is like a broken tooth, and a foot out of ioynt.
Selected passage25:20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
25:20 As hee that taketh away a garment in cold weather; and as vineger vpon nitre; so is he that singeth songs to an heauy heart.
Selected passage25:21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
25:21*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.
Selected passage25:22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
25:22For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.
Selected passage25:23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
25:23‖The North winde driueth away raine: so doeth an angrie countenance a backbiting tongue.
Selected passage25:24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
25:24* It is better to dwell in a corner of the house top, then with a brawling woman, and in a wide house.