KING JAMES BIBLE · PCE
Proverbs 25:6–15
A connected passage, with study helps kept beside the verses they explain.
Proverbs 25:6
6Put not forth thyself in the presence of the king, and stand not in the place of great men:
6†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
- Hebr. set not out thy glory.
Proverbs 25:7
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
7*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
- Luke 14.10.
Proverbs 25:8
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
Proverbs 25:9
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
- Or, discouer not the secret of another.
- Matth. 5.25. and 18.15.
Proverbs 25:10
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
10Lest he that heareth it, put thee to shame, and thine infamie turne not away.
Proverbs 25:11
11A word fitly spoken is like apples of gold in pictures of silver.
11†A word fitly spoken is like apples of gold in pictures of siluer.
- Heb. spoken vpon his wheeles.
Proverbs 25:12
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
Proverbs 25:13
13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
13*As the cold of snow in the time of haruest, so is a faithfull messenger to them that send him: for hee refresheth the soule of his masters.
- Chap. 13.17.
Proverbs 25:14
14Whoso boasteth himself of a false gift is like clouds and wind without rain.
14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.
- Hebr. in a gift of falshood.
Proverbs 25:15
15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.
- Chap. 15. 1. gene.32.4. and 16.14. 1.sam. 25.24.
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DEFINED WORDS
Proverbs 25:6
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 25:7
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To bring down; to reduce or humble; to lessen; to diminish; to reduce, as value or amount; to suffer to sink downwards.
Meaning drawn from: Webster 1828
In a general sense, a sovereign; the chief and independent ruler of a nation or state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
DEFINED WORDS
Proverbs 25:8
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
In haste; with speed or quickness; speedily; nimbly.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That not; for fear that.
Meaning drawn from: Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A painful sense of guilt, disgrace, or dishonor; as a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 25:9
Strife, contention.
Meaning drawn from: Cawdrey 1604
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
To uncover; to lay bare; to reveal.
Meaning drawn from: Skeat 1893
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
DEFINED WORDS
Proverbs 25:10
That not; for fear that.
Meaning drawn from: Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A painful sense of guilt, disgrace, or dishonor; as a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Public disgrace, shame, or a loss of good reputation.
Meaning drawn from: KJV usage (PCE + 1611)
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 25:11
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Suitably, properly, or in a manner exactly adapted to its place or purpose.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 25:12
A pendant; an ornament, sometimes set with diamonds, pearls or other jewels, worn at the ear, by means of a ring passing through the lobe.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Something that adorns, beautifies, or gives honour.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Pure or refined; of excellent quality; also a payment imposed as a penalty, according to context.
Meaning drawn from: Bullokar 1616 · Skeat 1893
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
One who reproves, rebukes, corrects, or finds fault with wrongdoing.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Submissive to authority; complying with commands or with what is required.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 25:13
Without warmth or heat; as a noun, coldness, chill, or cold conditions.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Frozen precipitation falling or lying in white flakes.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Steadfast in truth, duty, promise, or allegiance; trustworthy and true.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One who bears a message or an errand; the bearer of a verbal or written commu nication, notice or invitation from one person to another, or to a public body; one who conyeys dispatches from one prince or court to another.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 25:14
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
Visible masses of condensed vapour in the sky; also figures of covering, multitude, or obscurity.
Meaning drawn from: KJV usage (PCE + 1611)
Breath; power of respiration. Air in motion with any degree of velocity, indefinitely; a current of air.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Water falling in drops from the clouds; as a verb, to fall or pour down like rain.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 25:15
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
forbearing
Refraining or holding back from action; showing patience, restraint, or endurance.
Meaning drawn from: Webster 1828
In a general sense, a sovereign; the chief and independent ruler of a nation or state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Gentle, tender, fine, or not hard; as an interjection, a call to pause or take heed.
Meaning drawn from: Webster 1828
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Breaks, separates, opens, or bursts forth.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 6
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Open the full verse study2Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
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Open the full verse study19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
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Open the full verse study27It is not good to eat much honey: so for men to search their own glory is not glory.
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Open the full verse study11¶ And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
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Open the full verse study1LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
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Open the full verse study17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
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Open the full verse study18And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
19But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
20And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
22¶ And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.
23And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?
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Open the full verse study20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
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Open the full verse study8Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
9And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
12¶ And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
17According to all these words, and according to all this vision, so did Nathan speak unto David.
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Open the full verse study12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
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Open the full verse study6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
From verse 7
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Open the full verse study7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
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Open the full verse study1AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
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Open the full verse study19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
From verse 8
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Open the full verse study25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
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Open the full verse study14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
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Open the full verse study6A fool’s lips enter into contention, and his mouth calleth for strokes.
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Open the full verse study12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
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Open the full verse study33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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Open the full verse study26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
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Open the full verse study31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
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Open the full verse study31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
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Open the full verse study14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
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Open the full verse study8¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
11But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
12And Judah was put to the worse before Israel; and they fled every man to their tents.
From verse 9
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Open the full verse study5And whoso shall receive one such little child in my name receiveth me.
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11For the Son of man is come to save that which was lost.
12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
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Open the full verse study13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
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Open the full verse study19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
From verse 10
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Open the full verse study39Turn away my reproach which I fear: for thy judgments are good.
From verse 11
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Open the full verse study23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
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Open the full verse study4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
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Open the full verse study10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
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Open the full verse study26Every man shall kiss his lips that giveth a right answer.
From verse 12
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Open the full verse study5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
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Open the full verse study31The ear that heareth the reproof of life abideth among the wise.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
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Open the full verse study5A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
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Open the full verse study5Open rebuke is better than secret love.
6Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
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Open the full verse study8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
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Open the full verse study31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
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Open the full verse study11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
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Open the full verse study8My son, hear the instruction of thy father, and forsake not the law of thy mother:
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
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Open the full verse study12The hearing ear, and the seeing eye, the Lord hath made even both of them.
From verse 13
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Open the full verse study17A wicked messenger falleth into mischief: but a faithful ambassador is health.
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Open the full verse study25As cold waters to a thirsty soul, so is good news from a far country.
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Open the full verse study25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
26For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29Receive him therefore in the Lord with all gladness; and hold such in reputation:
30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
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Open the full verse study6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
From verse 14
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Open the full verse study6Most men will proclaim every one his own goodness: but a faithful man who can find?
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Open the full verse study11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
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Open the full verse study13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18Seeing that many glory after the flesh, I will glory also.
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Open the full verse study31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
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Open the full verse study12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
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Open the full verse study10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
From verse 15
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Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
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Open the full verse study4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
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Open the full verse study14The wrath of a king is as messengers of death: but a wise man will pacify it.
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Open the full verse study14¶ But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
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Open the full verse study24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
39¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
43David also took Ahinoam of Jezreel; and they were also both of them his wives.
44¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
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Open the full verse study4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
21So went the present over before him: and himself lodged that night in the company.
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