Proverbs 25:8–14

²⁵Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

^25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

³³Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

³³Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

²⁶Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

²⁶Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?

³¹The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

^31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?

³¹Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

³²Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

³¹Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?

³²Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.

¹⁴And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

¹⁵Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.

¹⁶And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.

¹⁴And Abner said to Ioab, Let the yong men now arise, and play before vs: and Ioab saide, Let them arise.

¹⁵Then there arose and went ouer by number twelue of Beniamin, which pertained to Ishbosheth the sonne of Saul, and twelue of the seruants of Dauid.

¹⁶And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called ^†Helkath-hazzurim, which is in Gibeon.

⁸¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

⁹And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

¹⁰Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?

¹¹But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.

¹²And Judah was put to the worse before Israel; and they fled every man to their tents.

⁸¶ Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz sonne of Iehu king of Israel, saying, Come, let vs looke one another in the face.

⁹And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.

¹⁰Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary ^†at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?

¹¹But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah.

¹²And Iudah ^†was put to the worse before Israel, and they fled euery man to their tents.

⁵And whoso shall receive one such little child in my name receiveth me.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

¹¹For the Son of man is come to save that which was lost.

¹²How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

¹³And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

¹⁴Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁶But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

⁵And who so shall receiue one such little child in my name, receiueth me.

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

¹⁰Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.

^11*For the sonne of man is come to saue that which was lost.

^12*How thinke yee? if a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue the ninetie and nine, and goeth into the mountaines, and seeketh that which is gone astray?

¹³And if so be that he find it, Uerily I say vnto you, hee reioyceth more of that sheepe, then of the ninetie and nine which went not astray.

¹⁴Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.

¹⁵¶ Moreouer, ^*if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.

¹⁶But if he will not heare thee, then take with thee one or two more, that in ^*the mouth of two or three witnesses, euery word may be established.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

¹³A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

^13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.

¹⁹He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

^19*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.

³⁹Turn away my reproach which I fear: for thy judgments are good.

³⁹Turne away my reproch which I feare: for thy iudgements are good.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

²⁶Every man shall kiss his lips that giveth a right answer.

^26† Euery man shall kisse his lippes that giueth a right answere.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

³¹The ear that heareth the reproof of life abideth among the wise.

³²He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

³¹The eare that heareth the reproofe of life, abideth among the wise.

^32‖‖†He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

⁵Open rebuke is better than secret love.

⁶Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

⁵Open rebuke is better then secret loue.

^6*‖Faithfull are the woundes of a friend: but the kisses of an enemy are deceitfull.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

¹¹Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

¹¹Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.

⁸My son, hear the instruction of thy father, and forsake not the law of thy mother:

⁹For they shall be an ornament of grace unto thy head, and chains about thy neck.

⁸My sonne, heare the instruction of thy father, and forsake not the law of thy mother.

⁹For they shall be ^†an ornament of grace vnto thy head, and chaines about thy necke.

¹²The hearing ear, and the seeing eye, the Lord hath made even both of them.

^12*The hearing eare, and the seeing eye, the LORD hath made euen both of them.

¹⁷A wicked messenger falleth into mischief: but a faithful ambassador is health.

¹⁷A wicked messenger falleth into mischiefe: but a faithfull ambassadour is health.

²⁵As cold waters to a thirsty soul, so is good news from a far country.

²⁵ As cold waters to a thirstie soule: so is good newes from a farre countrey.

²⁵Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

²⁶For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

²⁷For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

²⁸I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

²⁹Receive him therefore in the Lord with all gladness; and hold such in reputation:

³⁰Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

²⁵Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.

²⁶For hee longed after you all, and was full of heauinesse, because that yee had heard that he had bene sicke.

²⁷For indeed he was sicke nigh vnto death, but God had mercy on him: and not on him onely, but on mee also, lest I should haue sorow vpon sorow.

²⁸I sent him therefore the more carefully, that when ye see him againe, ye may reioyce, and that I may bee the lesse sorrowfull.

²⁹Receiue him therfore in the Lord with all gladnesse, and ^‖hold such in reputation:

³⁰Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me.

⁶He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

^6‖He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage.

⁶Most men will proclaim every one his own goodness: but a faithful man who can find?

^6‖Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

^11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁶But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹⁶But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

¹¹And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.

¹¹And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹⁶I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

¹⁸Seeing that many glory after the flesh, I will glory also.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹⁶I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ^‖receiue me, that I may boast my selfe a little.

¹⁷That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.

¹⁸Seeing that many glory after the flesh, I will glory also.

³¹The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

³¹The God and Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁰Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.