Proverbs 25:9–12
Debate thy cause with thy neighbour himself; and discover not a secret to another:
*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, discouer not the secret of another.
- *Cross-referenceMatth. 5.25. and 18.15.
Lest he that heareth it put thee to shame, and thine infamy turn not away.
Lest he that heareth it, put thee to shame, and thine infamie turne not away.
A word fitly spoken is like apples of gold in pictures of silver.
†A word fitly spoken is like apples of gold in pictures of siluer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. spoken vpon his wheeles.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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13 Essential passages are open for comparison.
From verse 9
- Matthew 18:5–17Rank 1 from verse 9
5And whoso shall receive one such little child in my name receiveth me.
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11For the Son of man is come to save that which was lost.
12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
5And who so shall receiue one such little child in my name, receiueth me.
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
7¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.
8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
9And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
11*For the sonne of man is come to saue that which was lost.
12*How thinke yee? if a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue the ninetie and nine, and goeth into the mountaines, and seeketh that which is gone astray?
13And if so be that he find it, Uerily I say vnto you, hee reioyceth more of that sheepe, then of the ninetie and nine which went not astray.
14Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
16But if he will not heare thee, then take with thee one or two more, that in *the mouth of two or three witnesses, euery word may be established.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Proverbs 11:13Rank 2 from verse 9
- Proverbs 20:19Rank 3 from verse 9
From verse 10
- Psalms 119:39Rank 1 from verse 10
From verse 11
- Proverbs 15:23Rank 1 from verse 11
- Isaiah 50:4Rank 2 from verse 11
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Ecclesiastes 12:10Rank 3 from verse 11
- Proverbs 24:26Rank 4 from verse 11
From verse 12
- Psalms 141:5Rank 1 from verse 12
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Proverbs 15:31–32Rank 2 from verse 12
31The ear that heareth the reproof of life abideth among the wise.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
31The eare that heareth the reproofe of life, abideth among the wise.
32‖‖†He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.
- Proverbs 15:5Rank 3 from verse 12
- Proverbs 27:5–6Rank 4 from verse 12
- Proverbs 9:8Rank 5 from verse 12
- 1 Samuel 25:31–34Rank 6 from verse 12
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
- Proverbs 1:8–9Rank 8 from verse 12
8My son, hear the instruction of thy father, and forsake not the law of thy mother:
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
- Proverbs 20:12Rank 9 from verse 12
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 25:9
Strife, contention.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 25:10
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Public disgrace, dishonour, shame, reproach, or evil reputation.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:11
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Suitably, properly, or in a manner exactly adapted to its place or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Visible representations, images, figured designs, artistic works, or decorative settings and displays.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 25:12
An ornament or jewel worn at the ear or upon the face.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something that adorns, beautifies, or gives honour.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
One who reproves, rebukes, corrects, or finds fault with wrongdoing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Yielding, submitting, or acting according to a command or authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 25:8–13
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25:8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
25:8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
25:9Debate thy cause with thy neighbour himself; and discover not a secret to another:
25:9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
Selected passage25:10Lest he that heareth it put thee to shame, and thine infamy turn not away.
25:10Lest he that heareth it, put thee to shame, and thine infamie turne not away.
Selected passage25:11A word fitly spoken is like apples of gold in pictures of silver.
25:11†A word fitly spoken is like apples of gold in pictures of siluer.
Selected passage25:12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
25:12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
Selected passage25:13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
25:13*As the cold of snow in the time of haruest, so is a faithfull messenger to them that send him: for hee refresheth the soule of his masters.