KING JAMES BIBLE · PCE
Proverbs 26:4–17
A connected passage, with study helps kept beside the verses they explain.
Proverbs 26:4
4Answer not a fool according to his folly, lest thou also be like unto him.
4Answere not a foole according to his folly, lest thou also be like vnto him.
Proverbs 26:5
5Answer a fool according to his folly, lest he be wise in his own conceit.
5†Answere a foole according to his folly, lest hee be wise in his owne conceit.
- Heb. his owne eyes.
Proverbs 26:6
6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
6‖He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage.
- Or, violence.
Proverbs 26:7
7The legs of the lame are not equal: so is a parable in the mouth of fools.
7†The legges of the lame are not equall: so is a parable in the mouth of fooles.
- Heb. are lifted vp.
Proverbs 26:8
8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
8‖As hee that bindeth a stone in a sling; so is hee that giueth honour to a foole.
- Or, as he that putteth a pretious stone in an heape of stones.
Proverbs 26:9
9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
9 As a thorne goeth vp into the hand of a drunkard; so is a parable in the mouth of fooles.
Proverbs 26:10
10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
10‖The great God that formed all things, both rewardeth the foole, and rewardeth transgressours.
- Or, a great man grieueth all, and hee hireth the foole, he hireth also transgressors.
Proverbs 26:11
11As a dog returneth to his vomit, so a fool returneth to his folly.
11*†As a dogge returneth to his vomite: so a foole returneth to his folly.
- Heb. iterateth his folly.
- 2.Pet.2.22.
Proverbs 26:12
12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
12Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.
Proverbs 26:13
13The slothful man saith, There is a lion in the way; a lion is in the streets.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
- Chap. 22.13.
Proverbs 26:14
14As the door turneth upon his hinges, so doth the slothful upon his bed.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
Proverbs 26:15
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
- Or he is weary.
- Chap.19.24.
Proverbs 26:16
16The sluggard is wiser in his own conceit than seven men that can render a reason.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
Proverbs 26:17
17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
17‖He that passeth by, and medleth with strife belonging not to him, is like one that taketh a dog by the eares.
- Or, is enraged.
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DEFINED WORDS
Proverbs 26:4
A reply or response; as a verb, to reply, respond, or give account.
Meaning drawn from: KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
That not; for fear that.
Meaning drawn from: Webster 1828
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · Webster 1828
DEFINED WORDS
Proverbs 26:5
A reply or response; as a verb, to reply, respond, or give account.
Meaning drawn from: KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
That not; for fear that.
Meaning drawn from: Webster 1828
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Conception, idea, or notion.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
DEFINED WORDS
Proverbs 26:6
Any notice, word or communication, written or verbal, sent from one person to another.
Meaning drawn from: Webster 1828 · KJV usage
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
Harm, injury, or loss; as a verb, to injure.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:7
Limbs used for supporting the body and for walking or running.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage
The same or comparable in measure, value, standing, or likeness.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · KJV usage
A comparison or earthly account used to set forth a truth.
Meaning drawn from: KJV usage
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 26:8
A piece or mass of rock; also to strike or kill with stones, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An instrument or strap used for throwing stones.
Meaning drawn from: Webster 1828 · KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:9
A sharp thorn or prickle.
Meaning drawn from: Webster 1828 · KJV usage
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage
A person habitually given to drunkenness or excessive strong drink.
Meaning drawn from: Webster 1828
A comparison or earthly account used to set forth a truth.
Meaning drawn from: KJV usage
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 26:10
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Recompense, or equivalent return for good done, for kindness, for services and the like.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
APPROVED COMBINED MEANING
transgressors
Persons who pass beyond a command or boundary, or violate a law.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 26:11
A domestic canine; figuratively, a contemptible, hostile, or unclean person.
Meaning drawn from: KJV usage
Matter cast from the stomach; as a verb, to eject it.
Meaning drawn from: KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:12
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Conception, idea, or notion.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage
Confident expectation or desire for good; as a verb, to expect with trust.
Meaning drawn from: KJV usage
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:13
Inactive; sluggish; lazy; indolent; idle.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
A large, powerful wild cat; figuratively, one fierce or strong.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:14
Turns; changes direction, returns, converts, or changes from one state or course to another.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Inactive; sluggish; lazy; indolent; idle.
Meaning drawn from: Webster 1828
A place for rest or sleep; also the marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: Webster 1828 · KJV usage
DEFINED WORDS
Proverbs 26:15
Inactive; sluggish; lazy; indolent; idle.
Meaning drawn from: Webster 1828
To conceal or keep from sight or knowledge; to lie concealed. As a noun, an animal skin.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage
DEFINED WORDS
Proverbs 26:16
A person habitually lazy, idle and inactive; a drone.
Meaning drawn from: Webster 1828 · KJV usage
Having greater wisdom, discernment, or sound judgment.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Conception, idea, or notion.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
The number following six and preceding eight.
Meaning drawn from: KJV usage
To return; to pay back. To give.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
DEFINED WORDS
Proverbs 26:17
Passes: goes by, through, over, or beyond; happens, ceases, or is transferred, according to context.
Meaning drawn from: KJV usage
Pertaining, being connected, or being owned as property.
Meaning drawn from: Webster 1828
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · Webster 1828
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893)
A domestic canine; figuratively, a contemptible, hostile, or unclean person.
Meaning drawn from: KJV usage
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study5Answer a fool according to his folly, lest he be wise in his own conceit.
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Open the full verse study9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
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Open the full verse study9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
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Open the full verse study14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
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Open the full verse study14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
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Open the full verse study16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
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Open the full verse study41¶ And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over Jordan?
42And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?
43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
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Open the full verse study1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
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Open the full verse study21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Open the full verse study8¶ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
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Open the full verse study21But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
From verse 5
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
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Open the full verse study7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
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Open the full verse study7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
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Open the full verse study26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
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Open the full verse study13¶ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14And he said unto him, Man, who made me a judge or a divider over you?
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
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Open the full verse study23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study4Answer not a fool according to his folly, lest thou also be like unto him.
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Open the full verse study11The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
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Open the full verse study25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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Open the full verse study13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
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Open the full verse study24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
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Open the full verse study21Woe unto them that are wise in their own eyes, and prudent in their own sight!
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Open the full verse study17And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
18Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
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Open the full verse study23Then said one unto him, Lord, are there few that be saved? And he said unto them,
24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30And, behold, there are last which shall be first, and there are first which shall be last.
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Open the full verse study1THEN came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
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Open the full verse study15¶ Then went the Pharisees, and took counsel how they might entangle him in his talk.
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
22When they had heard these words, they marvelled, and left him, and went their way.
23¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
From verse 6
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Open the full verse study26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
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Open the full verse study13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
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Open the full verse study17A wicked messenger falleth into mischief: but a faithful ambassador is health.
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Open the full verse study31But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
From verse 7
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Open the full verse study9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
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Open the full verse study7Excellent speech becometh not a fool: much less do lying lips a prince.
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Open the full verse study8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
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Open the full verse study4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
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Open the full verse study23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
From verse 8
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Open the full verse study1AS snow in summer, and as rain in harvest, so honour is not seemly for a fool.
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Open the full verse study22For a servant when he reigneth; and a fool when he is filled with meat;
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Open the full verse study10Delight is not seemly for a fool; much less for a servant to have rule over princes.
From verse 9
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Open the full verse study35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
From verse 10
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Open the full verse study31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
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Open the full verse study6Who will render to every man according to his deeds:
From verse 11
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Open the full verse study22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
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Open the full verse study45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
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Open the full verse study15But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the Lord had said.
From verse 12
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
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Open the full verse study20Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
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Open the full verse study5Answer a fool according to his folly, lest he be wise in his own conceit.
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Open the full verse study11The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
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Open the full verse study11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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Open the full verse study31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
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Open the full verse study7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
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Open the full verse study44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
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Open the full verse study29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
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Open the full verse study16The sluggard is wiser in his own conceit than seven men that can render a reason.
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Open the full verse study1MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
From verse 13
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Open the full verse study13The slothful man saith, There is a lion without, I shall be slain in the streets.
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Open the full verse study15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
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Open the full verse study19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
From verse 14
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Open the full verse study12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
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Open the full verse study24The hand of the diligent shall bear rule: but the slothful shall be under tribute.
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Open the full verse study27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
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Open the full verse study33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
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Open the full verse study9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
From verse 15
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Open the full verse study24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
From verse 16
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Open the full verse study15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
From verse 17
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Open the full verse study3It is an honour for a man to cease from strife: but every fool will be meddling.
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Open the full verse study23But foolish and unlearned questions avoid, knowing that they do gender strifes.
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
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Open the full verse study6A fool’s lips enter into contention, and his mouth calleth for strokes.
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Open the full verse study14And he said unto him, Man, who made me a judge or a divider over you?
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Open the full verse study11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
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