Proverbs 28:21–22
To have respect of persons is not good: for for a piece of bread that man will transgress.
*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.5. & 24.23.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, he that hath an euill eye, hasteth to be rich, ver, 20.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 21
- Ezekiel 13:19Rank 1 from verse 21
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Proverbs 18:5Rank 2 from verse 21
- Proverbs 24:23Rank 3 from verse 21
- Exodus 23:2Rank 4 from verse 21
- Exodus 23:8Rank 5 from verse 21
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- 2 Peter 2:3Rank 7 from verse 21
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Hosea 4:18Rank 8 from verse 21
5¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
5¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
- Romans 16:18Rank 10 from verse 21
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
From verse 22
- 1 Timothy 6:9Rank 1 from verse 22
- Proverbs 23:6Rank 2 from verse 22
- Proverbs 28:20Rank 3 from verse 22
- Job 27:16–17Rank 4 from verse 22
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Matthew 20:15Rank 5 from verse 22
- Genesis 13:10–13Rank 6 from verse 22
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
11Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
13But the men of Sodome were wicked, and sinners before the LORD exceedingly.
- Genesis 19:17Rank 7 from verse 22
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Job 20:18–22Rank 8 from verse 22
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 28:21
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgress
To break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:22
Third-person singular present form of haste (to hurry, act quickly, or make speed).
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.
21To have respect of persons is not good: for for a piece of bread that man will transgress.
21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.
Selected passage22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.
Selected passage23He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
23*He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue.