Proverbs 29:4–8
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
†The king by iudgement stablisheth the land: but he that receiueth gifts, ouerthroweth it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a man of oblations.
A man that flattereth his neighbour spreadeth a net for his feet.
A man that flattereth his neighbour, spreadeth a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 29.16.
Scornful men bring a city into a snare: but wise men turn away wrath.
‖Scornefull men bring a citie into a snare: but wise men turne away wrath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, set a citie on fire.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 4
- Proverbs 29:14Rank 1 from verse 4
- Daniel 11:20Rank 2 from verse 4
20Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
20††Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 20:8Rank 4 from verse 4
- 1 Kings 2:12Rank 5 from verse 4
- 1 Samuel 13:13Rank 6 from verse 4
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the LORD thy God, which hee commanded thee: for now would the LORD haue established thy kingdome vpon Israel for euer.
- 2 Chronicles 9:8Rank 7 from verse 4
8Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
8Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be King for the LORD thy God: because thy God loued Israel, to establish them for euer, therefore made hee thee King ouer them, to doe iudgement and iustice.
- 2 Kings 15:18–20Rank 8 from verse 4
18And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
19And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
20And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
18And he did that which was euill in the sight of the LORD: hee departed not all his dayes from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne.
19* And Pul the king of Assyria came against the land: and Menahem gaue Pul a thousand talents of siluer, that his hand might be with him, to confirm the kingdome in his hand.
20And Menahem †exacted the mony of Israel, euen of all the mightie men of wealth, of each man fiftie shekels of siluer, to giue to the king of Assyria: so the king of Assyria turned backe, and stayed not there in the land.
- 2 Samuel 8:15Rank 9 from verse 4
- Isaiah 49:8Rank 10 from verse 4
8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
8*‖Thus saith the LORD, In an acceptable time haue I heard thee, and in a day of saluation haue I helped thee: and I will preserue thee, and giue thee for a couenant of the people, to establish the earth, to cause to inherite the desolate heritages:
- Isaiah 9:7Rank 11 from verse 4
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Jeremiah 22:13–17Rank 12 from verse 4
13¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
13¶ *Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:
14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Proverbs 16:12Rank 13 from verse 4
- Proverbs 8:15Rank 14 from verse 4
- Psalms 89:14Rank 15 from verse 4
- Psalms 99:4Rank 16 from verse 4
From verse 5
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- Psalms 12:2Rank 3 from verse 5
- Psalms 5:9Rank 4 from verse 5
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- 1 Thessalonians 2:5Rank 5 from verse 5
- 2 Samuel 14:17–24Rank 6 from verse 5
17Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.
18Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
19And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
20To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
21¶ And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
22And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
17Then thine handmaid said, The word of my lord the king shall now be †comfortable: for as an Angel of God, so is my lord the king †to discerne good and bad: therfore the LORD thy God will be with thee.
18Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake.
19And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade me, and he put all these wordes in the mouth of thine handmaid:
20To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth.
21¶ And the king said vnto Ioab, Behold now, I haue done this thing: goe therefore, bring the yong man Absalom againe.
22And Ioab fell to the ground on his face, & bowed himselfe, and †thanked the king: and Ioab said, To day thy seruant knoweth that I haue found grace in thy sight, my lord O king, in that the king hath fulfilled the request of ‖his seruant.
23So Ioab arose, and went to Geshur, & brought Absalom to Ierusalem.
24And the king said, Let him turne to his owne house, & let him not see my face. So Absalom returned to his owne house, and sawe not the kings face.
- Lamentations 1:13Rank 7 from verse 5
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
13From aboue hath he sent fire into my bones, and it preuaileth against them: he hath spread a net for my feete, he hath turned me backe: he hath made me desolate, and faint all the day.
- Luke 20:20–21Rank 8 from verse 5
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Proverbs 1:17Rank 9 from verse 5
- Proverbs 20:19Rank 10 from verse 5
- Proverbs 26:24–25Rank 11 from verse 5
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
- Proverbs 26:28Rank 12 from verse 5
- Proverbs 7:21Rank 13 from verse 5
- Proverbs 7:5Rank 14 from verse 5
- Romans 16:18Rank 15 from verse 5
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
From verse 6
- Ecclesiastes 9:12Rank 1 from verse 6
12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
12*For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them.
- Exodus 15:1Rank 2 from verse 6
1THEN sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
1¶ Then sang *Moses and the children of Israel this song vnto the LORD, and spake, saying, I will sing vnto the LORD: for he hath triumphed gloriously, the horse and his rider hath he throwen into the Sea.
- 2 Timothy 2:26Rank 3 from verse 6
- 1 Peter 1:8Rank 4 from verse 6
- Job 18:7–10Rank 5 from verse 6
7The steps of his strength shall be straitened, and his own counsel shall cast him down.
8For he is cast into a net by his own feet, and he walketh upon a snare.
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
7The steps of his strength shall be straitened, and his owne counsell shall cast him downe.
8For hee is cast into a net by his owne feete, & he walketh vpon a snare.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
- Psalms 11:6Rank 6 from verse 6
- Psalms 118:15Rank 7 from verse 6
- Psalms 132:16Rank 8 from verse 6
- Psalms 97:11Rank 9 from verse 6
- Romans 5:2–3Rank 10 from verse 6
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
- Isaiah 8:14–15Rank 11 from verse 6
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
15*And many among them shall stumble and fall, and be broken, and be snared, and be taken.
- Proverbs 12:13Rank 13 from verse 6
- Proverbs 5:22Rank 14 from verse 6
- 1 John 1:4Rank 15 from verse 6
- Proverbs 11:5–6Rank 16 from verse 6
5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
6*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
From verse 7
- Psalms 41:1Rank 2 from verse 7
- Proverbs 21:13Rank 3 from verse 7
- Proverbs 31:8–9Rank 4 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
- Galatians 6:1Rank 5 from verse 7
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- 1 Samuel 25:9–11Rank 6 from verse 7
9And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
9And when Dauids yong men came, they spake to Nabal according to all those words in the name of Dauid, and †ceased.
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- Ezekiel 22:29–31Rank 7 from verse 7
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Jeremiah 22:15–17Rank 8 from verse 7
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Jeremiah 5:28Rank 9 from verse 7
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Ezekiel 22:7Rank 12 from verse 7
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Psalms 31:7Rank 13 from verse 7
- Micah 3:1–4Rank 14 from verse 7
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
From verse 8
- Proverbs 11:11Rank 1 from verse 8
- Jeremiah 15:1Rank 2 from verse 8
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- James 3:5–6Rank 3 from verse 8
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- James 5:15–18Rank 4 from verse 8
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
15And the prayer of Faith shall saue the sicke, and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him.
16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
18And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.
- Proverbs 16:14Rank 5 from verse 8
- 1 Thessalonians 2:15–16Rank 6 from verse 8
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- 2 Samuel 24:16–17Rank 7 from verse 8
16And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.
17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
16And when the Angel stretched out his hand vpon Ierusalem to destroy it, *the LORD repented him of the euill, and said to the Angel that destroyed the people, It is ynough: stay now thine hand. And the Angel of the LORD was by the threshing place of Araunah the Iebusite.
17And Dauid spake vnto the LORD when he saw the Angel that smote the people, and said, Loe, I haue sinned, and I haue done wickedly: but these sheepe, what haue they done? Let thine hand, I pray thee, be against mee, and against my fathers house.
- Amos 7:2–6Rank 8 from verse 8
2And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
3The Lord repented for this: It shall not be, saith the Lord.
4¶ Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5Then said I, O Lord God, cease, I beseech thee: by whom shall Jacob arise? for he is small.
6The Lord repented for this: This also shall not be, saith the Lord God.
2And it came to passe, that when they had made an ende of eating the grasse of the land, then I said; O LORD God, forgiue, I beseech thee, ‖by whom shal Iacob arise? for he is small.
3The LORD repented for this. It shall not be, saith the LORD.
4¶ Thus hath the LORD God shewed vnto me; and behold, the LORD God called to contend by fire, and it deuoured the great deepe, and did eate vp a part.
5Then said I, O LORD God , cease, I beseech thee, by whom shal Iacob arise? for he is small.
6The LORD repented for this. This also shall not bee, saith the LORD God.
- Deuteronomy 9:18–20Rank 9 from verse 8
18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
18And I fell downe before the LORD, as at the first, fortie dayes and fortie nights, I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doing wickedly in the sight of the LORD, to prouoke him to anger.
19(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.
20And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.
- Exodus 32:10–14Rank 10 from verse 8
10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
14And the Lord repented of the evil which he thought to do unto his people.
10Now therefore let me alone, that my wrath may waxe hot against them, and that I may consume them: and I will make of thee a great nation.
11*And Moses besought †the LORD his God, and said, LORD, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand?
12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
13Remember Abraham, Isaac, and Israel thy seruants, to whom thou swarest by thine owne selfe, and saidest vnto them, *I will multiply your seed as the starres of heauen: and all this land that I haue spoken of, will I giue vnto your seed, and they shall inherit it for euer.
14And the LORD repented of the euill which he thought to doe vnto his people.
- Ezekiel 22:30Rank 11 from verse 8
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
- Isaiah 28:14–22Rank 12 from verse 8
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
20For the bed is shorter, then that a man can stretch himselfe on it: and the couering narrower, then that he can wrap himselfe in it.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- John 11:47–50Rank 13 from verse 8
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
- John 9:40–41Rank 14 from verse 8
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Matthew 27:39–43Rank 15 from verse 8
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- Numbers 16:48Rank 16 from verse 8
- Numbers 25:11Rank 17 from verse 8
11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
11*Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned my wrath away from the children of Israel, (while hee was zealous for my sake among them) that I consumed not the children of Israel in my ielousie.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 29:4
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
establisheth
Makes firm, confirms, or puts into force.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Receives, accepts, admits, or takes.
Meaning drawn from: KJV context and cross-references
Sense 1: Things given or bestowed; presents. Sense 2: Endowments or abilities. Sense 3: Bribes.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:5
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
1. Extends, stretches, or expands outward. 2. Lays or applies something over a surface so as to cover it.
Meaning drawn from: KJV context and cross-references
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To produce musical sounds with the voice; to celebrate, praise, or tell in song.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:7
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:8
Mocking, contemptuous, disdainful, or disposed to scorn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Nearby verses · passage boundary unavailable · Proverbs 29:3–9
The selected passage is highlighted. Context is a study aid.
29:3Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
29:3**Whoso loueth wisedome, reioyceth his father: but hee that keepeth company with harlots, spendeth his substance.
29:4The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
29:4†The king by iudgement stablisheth the land: but he that receiueth gifts, ouerthroweth it.
Selected passage29:5A man that flattereth his neighbour spreadeth a net for his feet.
29:5A man that flattereth his neighbour, spreadeth a net for his feet.
Selected passage29:6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
29:6In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
Selected passage29:7The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
29:7*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Selected passage29:8Scornful men bring a city into a snare: but wise men turn away wrath.
29:8‖Scornefull men bring a citie into a snare: but wise men turne away wrath.
Selected passage29:9If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
29:9 If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.